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DISC.

k1i

]

EXTRAORDINARY

WITNESS

OF

THE

SPIRIT'.

2J1

to

infer and conclude,

that

we

are born

of

God, be-

cause

we find

the

image

of God

impressed on

us,

and

those

divine qualities wrought

in us,

which

belong

only;

to

his

children.

This

has been the

subject

of

the

forego-

ing

discourse.

I

proceed

now to

consider the

extraordinary witness of

the Holy Spirit, when

in

a

more

immediate* and more

sensible

manner

he

raises

in

the hearts of some

of

his

fa-

vourités

a

powerful

and a pleasant

sense

of

their

interest

in

the love

of

God.

This extraordinary

witness may be

distinguished

into

two kinds.

1.

It

may

imply some very

uncommon and powerful

Confirmation

of

the

ordinary and rational

witness, by

most sensible

impressions

of

divine love

on

the

heart,

by

which it

is

raised

to holy

raptures,

to heavenly

joy and

assurance.

Perhaps

the apostle

Peter

may

have some

respect

to

this;

1

Peter

i.

8.

where,

speaking

of

Christ,

he adds,

whom

;having not

seen,

ye love;

in

whom,

though

.

now

ye

see

him

not,

yet

believing,

ye

rejoice

with

joy

un

-.

speakable,

and

full

of

glory. Here

it

is

supposed

in

the

text,

that

the persons

to whom he

writes were conscious

of their

own

faith

in

an

unseen Saviour,

and their

love

to

him

;

and thence they could

infer

that

they were

accept,

ed

of God

:

But without

some

peculiar and

more

uncom-

mon influences

of

the Holy Spirit, they

could

hardly

be

said to

arise

to such

joy

as was

unspeakable and

full

of

glory,

or

glorified

joy,

as

the greek

text

expresses

it,

xapa

e84aójtiEYn,

a

-kin to

that

which the saints

possess

in

the

glorified

state/

2.

There_is-yét

another sort of extraordinary

witness

of

the

spirit

;

and

that

is,

when in an

immediate

and

powerful

manner the Holy Spirit

impresses the soul with

an assurance

of

divine love,

and

gives

the

heart of

a

saint

such a full discovery

of

his

adoption, or

interest

in

the favour

of God, without

the more

slow

and argumen-

tative

method

of

comparing the dispositions

of

their

souls

with some

special

characters

of

the

children of

God

in

scripture.

The

Spirit

of God

may witness in an

extráor

*

By

the

word

immediate here

I

do not mean

without ordinances, such

as

prayer,

meditation,

&c.

but rather

sudden

and speedy.

5