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TßE

CONQUEST

O4$A DkATN.

jnrsc.

r.

SECTION

L

Death

an

enemy even to

good

men.

The

first

enquiry

is,

how,

or

in

what sense

death

appears

to

be

an

enemy

to

the

saints?

That

it

is

in

general an

enemy to

human nature,

is

sufficiently

evident

from its first

introduction

into

the

world

;

for

it

was

brought

in as

an

execution

of

the

first

threatening

given to

Adam

in

paradise, Gen.

ii.

I7.

°G

In

the

day thou

eatest thou

shalt die."

It

came

in as

a

punishment

for

sin,

and every

punishment

in

some

re-

spect

opposes

our

interest, and

our

happiness. When

it

seized

on

man

at

first,

and planted

the seeds

of

mortality

in

'his

nature,

hé then began

to

be

deprived

of

that

peace

and

health,

that

vigour and

immortality

which he pos-

sessed before

his

fall,

till

at last it

brought

him down

to

the

dust;

and ever

since,

all

the

sons

of

Adam have

found

and

felt it an enemy to

their natures.

To

sinners indeed it

is

an enemy in

amore

dreadful

sense,

and

its

attendants are

more

terrible

a

thousand-

fold.

For

besides all

the common

miseries

of

the

flesh

which

they

sustain,

it

delivers over

their spirits

into ever

-

lasting

misery,

it

finishes

their reprieve

and

their

hope

for ever

;

it plunges

them

at

once into

all

the

terrors

of

a

most awakened conscience, and cuts them off from all

the amusements

and cares

of

this

life,

which laid

their

guilt

and their conscience asleep for

a

season.

Death

consigns

over

a

sinner

to the chains

of

the grave,

and the

chains of

hell

together, and

binds

and

reserves

him

a pri-

soner

of

despair

for the most complete torments

of

the

second de ith.

But

I would confine my

discourse here

only

to

be-

lievers, for it

is

with

respect

to

them

this

chapter

is

writ-

ten.

I

know

death

is

often called

their

friend, because

it

puts

an end

to

their

sins

and sorrows;

but

this benefit

arises

only from

the covenant

of

grace,

which sanctifies

it

to

some good

purposes

to

the

children

of

God.

It

is

constrained to

become

their friend

in

some instances,

contrary

to

its own

nature

and

its

original

design

:

But

there

is

reason enough, if

we

take a

survey

of

its own na-

ture, and

its

present appearances,

to call it an

enemy

soli,

upon these

following

accounts