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SECT.

III.]

THE

HAPPINESS

OP

SEPARATE

SPIRITS.

401

able'

to the

means

he

useth

;

and

therefore

he

infuses

more and

higher glories into

vessels

more enlarged

and

better 'prepared.

Some

of

the spirits in heaven

may

be

trained

up by

their stations and

sacred services

on

earth

for more

ele-

vated

employments and

joys

on

high.

Can

we

imagine

that

the soul

of

David, the sweet psalmist, the

prophet,

and

the king

of

Israel,

is

not

fitted

by

all

his

labours

and

trials, all

his

raptures

of

faith,

and

love,

and

zeal,

for

some

sublimer devotion

and nobler

business

than

his

own

infant

child, the

fruit of

his

adultery

?

And

yet

our

divines have generally placed

this

child in heaven, be-

cause David ceased to

mourn

for

him 'at his

death,

and

`said

that

he

himself

"

should

go

to him

?" 2

Sam. xii.

20, 22.

Deborah, the prophetess,

judged

Israel, she

animated their

armies,

and

sung

their

victories

:

Is

not

Deborah

engaged

in

some

more illustrious

employment

among

the heavenly tribes,

than

good

Dorcas

may seem

to be

capable

of,

whose

highest

character

upon

record

is,

that

"

she was full

of

alms-

deeds,

and made coats

and garments for the

poor;" Acts

ix. 36, 39.

And yet

perhaps Dorcas

is

prepared

too

for

some

greater enjoy-

ments, some sweeter relish

of

mercy,

or

some

special

"taste

of

the divine goodness

above

Rahab

the

harlot;

Rahab,

whose

younger character

was

lewd

and

infamous;

and the

best

thing

that

we

read

of

her

is,

that

her faith

'under

the

present

terror of

the armies

of Israel taught

her

once to

cover

and conceal

their.

spies:

And,

unless

she made

great

advances

afterward

in grace, surely

ber

'place

is

not

very high

in glory.

The

worship

of

heaven,

and

the

joy

that attends

it,

may

be

exceedingly different

in

degrees according

to

the

different capacity

of

spirits;

and

yet

all may be

perfect

and

free from sinful

defects.' Does not the sparrow

praise the Lord

its

Maker upon

the ridge,

of

á

cottage,

chirping

in

its

native perfection

?

and

yet

the

lark ad-

vances

in

her

flight

and her

song

as

far

above the

sparrow,

as the clouds

are

above the house

-

top.

Surely

superior joys

and glories

must.

belong

to

supe

rior

powers and services.

Can

We

think

that

Abraham

and

Moses,

who

-were

trained

up

in

converse with

God

face

to face; as

a

man

converses

with

his

friend,

and

who

followed him

through

VOL.

III.