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458

THE HAPPINESS

OF

SEPARATE

SPIRITS.

DISC.

II.

glory

is

but

grace

perfected.

The

saints

above have

the

same divine

nature, the

same sanctified

inclinations, and

are

engaged

in

many of the same

sacred,employments

with the saints below, but

all

in a

superior

degree,

and

in a more

transcendent

manner.

As

for you, my

friends, who have the

happiness and

honour

to be

descended

from such

parents,

or,

to

be

nearly related

to

such saints, you have seen the

virtues

and graces,

the

exemplary character

and piety

of

them

who

are

gone

before

:

you

have had many

bright and

shining examples

in

your family;

you are the

children

of

the

blessed

of

the

Lord,

and

may

you

for

ever

he

blessed

with

them

!

and

in

order

to

it, see

that

you are

made

like them now, that

ye

may be

followers

of

them, who

through

faith

and

patience inherit the

promises.

This

is

a

proper

season

to

examine

yourselves, and call

your

souls

to

account

in

such

language

as

this

:

My

fa-

ther,

my

mother,

my

honoured and superior kindred are

gone

to

glory.

Their

graces are perfected

;

and are

not

mine

begun

?

What,

have I

no

evidences

for

heaven

yet

ready

?

no exercises

of

faith,

of

love,

of

repentance,

of

true

holiness

?

Are

they arrived

at

heaven, and

am

I not

yet travelling

in

the

same road

?

They were

convinced

of

sin,

and

the

danger of eternal

death,

so as

to give

themselves

no

rest

till

they found

salvation.

Have I

ever

been convinced of

the

sin

of

my

nature,

and the guilt

of

my life

?

Have

I beheld myself

exposed

to

the

anger of God,

and

in

danger

of everlast-

ing

misery,

so

as to

cry

out with

myself, 'What

shall

I do

to

be

saved

?

They

have seen

Jesus

the

Son

of God,

the

all

-

sufficient

Saviour, and have

committed their

souls

by

humble

faith

into

his

hands,

to

obtain

pardon

for

the

sake

of

his

atone-

ment,

to

be justified

through

his

righteousness,

to be

renewed

and made

holy

by

the

grace of

his

Spirit, and to

be preserved

to

eternal

glory.

Now

what

have

I

seen

of

the excellency,

or

the

all-

sufficiency, or necessity

of

Christ

as

a

Mediator

?

Have

I

been persuaded

to

trust

in

him

for my

acceptance

with

God, to

give my soul

up

to him

as

my

guide, guard and

ruler, to

be

formed

after

his image, and

to

venture

all my

immortal concerns

with

him to be

brought

safe

to

heaven

?

Have

I

ever re-

ceived

him as my

Lord and

my

Saviour,

under

those con-