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SECT.

II.l

IN REGARD

OF GOD.

473

111.

Another advantage

of

these

humbling thoughts

of

ourselves

is

this,

that

we

shall

bear

with

more

patience

the

afflicting

hand

of

God upon us, and wait longer

for

the moment

of

deliverance

without murmuring.

These

self

-

abasing sentiments under

heavy sorrows will

incline

us

to

confess,

"

Lord

1

have deserved

them all,"

and will teach

us to

speak the

language of

the

prophet

Micah, chapter

vii.

verse

9.

"

I

will

bear the indignation

of

the

Lord, because I

have sinned

against him,

till

he

arise and plead

my

cause."

When,

Oh

my

soul, wilt

thou learn

this holy

behavi-

our

i?

When

wilt thou

learn this

humble language

;

If

the Lord bestow

no

temporal blessings

upon me,

I

lie

at

his

foot;

he

is

not

my

debtor,

I

deserve no

blessing

from

his

hands:

If

he

take

away part

of

my

substance

and

my

wealth,

I

have deserved

to

be

deprived of

it

all,

for my

unprofitableness,

for my

earthly

mind,

for my va-

nity

and

the

pride of

my

heart.

If

I

have food

and rai-

ment

I

will

therewith

be

content

;

it

is

much more

than

I

have

deserved.

If

I

am

sick and

in

pain,

I

would re-

member

rhat

I

am guilty,

and

be

punishes

less

than

my

iniquities

deserve.

If

I

am

stripped naked of

my

earthly

comforts,

I

resign them

to his

disposal, I can claim none

of

them

as

my

merit, or

as my

property

;

"

the

Lord

giveth, and

the

Lord

taketh

away, and blessed be the

name of

the Lord :"

He

has done no more

than he

has

a

right

to

do

with

a worthless

worm, and

I

lie

in

the

dust

before him,

waiting

his

good

pleasure.

Such

a

temper

of

mind

carries

peace

and serenity

in

it,

not

without

some

glimpses

of

pious

hope

and

humble expectation.

"

I

will

lay my

mouth

in

the

dust, if

so

be

there

may be

hope"

in

the grace

of

God,

which

loves to

triumph

over

the

un-

worthiness

of creatures.

But let

us

now turn the tables, and view the different

temper

and

conduct of

the man

who has

high thoughts

of

himself.

When

he

is

under

the afflicting stroke

of

heaven

he

imagines he

bas

deserved

some

better treat-

ment

at

the

hand of God, and though

he

dares not

say

this

to his

Maker's

face, yet

the

inward vexation and

rage, the

disquietude and resentment of

his

heart under

afflictions,

is

such

as

would

vent itself

in

loud

murmurs

and reproaches against heaven if

it

durst

:

And

because

he

dams

not

suffer his

passion

and

fury

to

rise

thu

against