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SEEM.

11

THE CHRISTIAN DISPENSATION.

45

ages

:

But

in

my

opinion

all

the praises

which

are due to

David,

and Abraham,

fall

far

short

of

the labours

and

sufferings,

the

zeal

and patience, the holiness

and the

love

of that

divine man,

St.

Paul,

whose life

is

recom-

mended

as

an

example to the christian

world

:

And nei-

'

ther David

nor

Abraham, nor any

of

the

ancient

saints,

who

had

each

of

them their

blemishes,

are

to

be

com-

pared

with

the more excellent and perfect

pattern

of

Je-

sus the Son

of

God,

who was holy,

harmless,

undefiled

and

separate

from

sinners

;

who was

without

the

least

blemish

in

heart

and

life

:

He

bath

given

us

a

glorious

example

of

piety,

virtue, and goodness,

incomparably

superior

to all

former

ages

;

it

is

most

inviting

indeed,

and yet inimitable

by all

that

follow.

'

Let

us

next consider our

various motives

to duty un-

der the New Testament.

Are

the

motives

of

love

and

gratitude

powerful

prin-

ciples

to

encourage

and

persuade

us

to every

active ser-

vice

?

Such

indeed were the blessings and

gifts which

God

bestowed on men

under

former dispensations.

But

what

were all

those

gifts

and

blessings

in

comparison

of

the

unspeakable

gift

of

his own

Son,

to die as a

sacrifice

in

our

stead, which

is

one

of

the

chief themes and glories

of

the christian

revelation

?

The

love

of

God

to

us,

made

visible in

the

sufferings

of

the

Son

of God

for our

sins,

carries

with

it

a more

abundant

force

of

persuasion to

work upon

our gratitude and our

love,

than

all the

dis-

coveries

of

grace

from

the

days

of

Adam till this day.

How

can

we sin

against

such

astonishing

goodness?

Against

such

a

sublime

instance

of

divine compassion

?

Are the promises and

threatenings

of

God

another set

of

motives to

duty? Do the

awful

glories

and

terrors

of

a

future

and

eternal

world

work upon

all tile

springs

of

our

activity and diligence,

by

hope

and fear?

Yes certainly,

in a high degree. But the

former dispensations

had

but

few

of

these

eternal

terrors and

glories, these threa.tenings

and promises

relating

to

an invisible

state.

All

beyond

death

and the

grace

had

a

gloom and darkness upon

it

in

former

times,

except here

and

there

a

glimpse

of

light

that

was

shot

in

between

the

clouds.

A

few

bright sen-

tences collected

from

David, Isaiah, and Daniel, were

some

of

the

chief discoveries

that

we

know

of

in

those

ancient

ages;

but

in

the

New

Testament

the gates

of

the