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TIdE.RELTCTOUs

IMPRO.VENIENT

vi.

9.

The

man

of

religion

will

enquire,

"

What

have

I

done

to

provoke the.

Almighty

to send down

his

judg,-

ments

from heaven.

What

abuse

of

mercies have

I

been

guilty

of,

to

provoke

the

great'God

to

remove

them from

me

?

What

share

have

I

had

in

the

common

guilt

of

a

nation, that may

have

awakened

the

anger of

God

against it

in

any'instances

-of

public

sorrow

?"

2.

"

We should raise

our

hearts

to a

delightful notice

and a

grateful

sense

of

the

mercy

of God

in his

provi-

dences."

The

business

of

religion

is

not

all

sadness and

mourning. We are bound

to

take notice

of

public

Joys, as well as

of

common and extensive calamities. A

christian

may

rejoice

in

the

light

of

heaven and the sun-

beams,

as

well as

observe the clouds, and

thunder

and

storms

;

but

he

must remember

they

all

come from

above.

Thè

wicked

of

the

earth

make themselves merry amidst

the

comforts

of

life

without

any

notice of

the

God

that

gives

then,

or

any

thank

offerings to

his

name

:.

But

a

sincere christian loves

to

receive

his

blessings

from

the

hand

of

his

heavenly Father

:

He

looks

on them as

the

distributions

of

divine

love, he

beholds them sanctified

by the

covenant of

rich grace, and thereby

he tastes

a

double

relish

of

sweetness

in

them.

Common and public

blessings

afford him

a private and delicious sensation

beyond what the thoughtless herd of mankind

partake

Of

The stranger intermeddles not

with this

joy

;"

Prov.

xiv.

10.

When

he

drinks

of

the sweet

streams

of

delight

here

on

earth,

he

traces them

to the

fountain head

in

heaven,

and

as

it

were

bathes

himself

in

the immense

ocean

of

goodness.

"

This God

is

my

God,

my

hea-

venly friend, and

he

will be

my.

God

for

ever

and ever

;"

Ps.

xlviii.

14.

3.

"

We

should make a humble enquiry

into the

various

duties,

both

toward

God

and man,

which divine

providence

calls

'us

to,

at

special seasons,

and under

spe-

,

cial circumstances."

It

is

the language

of

á

soul

that

walks

with

God

"

Lord what

wilt

thou

have me to do

s'

Acts

ix.

6.

There

is

not

a day

nor

an hour

but

brings

.a

duty

with

it

not

a

change

of

providence

but

calls for

peculiar

practices

of

piety.

We

are

placed here

in

a

state

of

service,

'

and

God requires that

our

eye

be

directed

to

him hourly,

"

as

the

eye

of

a servant

to

his,

master,. or a handmaid

to

her mistress;

so

speaks the