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DANGER

OF

CONCEALED SIN.

5$%

enough

in him

for

eternal

condemnation, and

so

Job

himself

owns his sin to

God

"

I

have sinned,

what shall

I

do

unto

thee

?"

He

acknowledges

his

guilt

before

God, though

he

justifies himself

in those

respects

wherein

his

friends condemned

him

;

but there

are

some

particu-

lar

miscarriages

of

the saints

that

God

will

visit with

stripes.

The

reasons

of

this

desire

in

a

saint are

these,

First,

He

longs tó know

what

is

the

sin

for which he

is

afflicted,

because

this seems to

be

the

chief

offence

against

God

his

father,

since

God takes

more notice

of

this

than

of

all

his

other

sins.

Perhaps

it

is

a sin

that

is

not

so

great

in

the

eye

of

the

world,

but

it

is

a

sin

where-

by the

jealous God

is

provoked,

and

for

which he

testi,

fies his

displeasure against

his

children more

than

any

other

sin.

Second,

Because this

is

the

chief hindrance of

his

own

peace and comfort

both

inward and outward. When

a

soul

has

been

under

long sorrows,

he

would

willingly

have

them

removed

;

such as

Job's

were in

the

text:

he was

weary

of

his life,

he

tells

us

in

the

foregoing

verse,

there-

fore

he was

earnest

with

God

to know

what

were

the

reasons

of

such an

affliction

as

this

;

lie

desires to

know

the

'

sin

that

so

the

affliction

might

be

removed

;

when

the

cause

is

destroyed the

effect

will

cease

;

when

the cause

is

gone the effect vanishes

too..

You

find

Joshua

making

strict

enquiry after

this

in

his

camp

(Josh.

vii.

1,

6,

&c.)

Achan's

wedge

of

gold which he covered with

earth,

that

was

taken

away

among the

spoils, which

ought

to

have

been

all

destroyed this

was

a

sin

against

the express

command

of God, and a

sin

for

which

Israel

fled

before

the

Canaanites

:

Joshua

therefore

makes

.

strict enquiry

after

this

sin,

that

so

God

might

return

to

the camp

of

Israel

again,

and

give

them victory and success

as

before.

Third,

That

he

might

see

more

of

the wisdom, justice,

and faithfulness

óf

God, in

his afflictive

providences.

When

God

made a

covenant

with all

his

saints

in

Christ

their

head,

under

the naine

of

David, he assures them,

sometimes he

will

visit

their iniquities

with stripes,

but

will

not

suffer

his

faithfulness

to fail

;

there

is

loving

kindness

and

mercy, says

God,

in

these

very

corrections

that

seem

severe and

are

sometimes uneasy to

my

peo-

ple,:

And when

we

can

discover

that particular

guilt for

which

God

corrects

us,

we

see

then that secret harmony