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52

CHRIST

ER4LTED

AND

THE

SPIRIT

GTVSN., [SERM.

TV.

yet

being designed to

continue

forty

days on

earth,

he

was

not

raised

in

a glorified body

;

Luke

xxiv.

39.

He

pronounces

his

"

body to

be

flesh

and

bones,

and

bids

his

disciples

handle

him,"

but

St.

Paul

assures

us

;

1

Cor.

xv.

50.

"

That

flesh

and

blood

cannot inherit

the king-

dom

of

God,

nor

can

corruption inherit incorruption

;"

and therefore

the

bodies

of

the saints

at

the

resurrection

must

be

all changed into

spiritual

and

incorruptible,

that

is,

such

as

are

fit

for

the

services

of a

glorified

spirit,

and

for an immortal life. Such a change passed

upon

the

flesh

and

bones

of

our

blessed

Lord,

when

the

bright

cloud received

him

out

of

the sight

of

his

disciples,

and

conveyed

him

upward to the mansions. of light and

im-

mortality. Acts

i.

9.

II.

I

might also take notice

in

the

next

place.

That

it

is

part

of the exaltation

of

Christ

to

be

delivered from

all

possible sorrows

and pains and temptations,

to which

he

was

exposed

in

our

world

to

be

placed above the

reach of the

malice

of earth

and

hell, as

well as

to

be

delivered

from

'all

mortal

infirmities, and to

be filled

With

inward satisfaction and

joy

unspeakable.

He

is

exalted

to

"

the

right-hand

of

God, where there are

pleasures for

ever more

;"

Ps.

xvi.

11.

His

holy

soul,

which once

endured

such

terrible

conflicts

and

agonies,

now sits

triumphant

in

eternal

peace, never,

to be ruffled

and

disquieted again.

IIe

now enjoys

those sweet

and

sacred

satisfactions

'of

heart, which arise from

the

review

of

his own finished

labours and sufferings; tiresome

"labours

indeed, and

tremendous

sufferings,

but never

more to

be

repeated

!

He

is

now

for

ever

drinking

in

fuller..

pleasures

from

the indwelling godhead,

from

the

smiles

of

his

Father's

face,

and

shall never more com-

plain,

"

My God

why

hast thou

forsaken me?

Mat.

xxvii.

4G.

He, for the

joy that

was

set before

him,

en

dured the cross, and despised the shame

;"

lieb.

xii. 2.

and these are the joys

which he

is

now possessed

of

as

a

just

and

divine recompence.

III.

He

has

authority

given him

by

the

Father,

to

govern the

world

as

long as

it

stands,

and to

judge'it

at

the last

day.

" He

is

exalted

to be

both

a

Prince

and

a

Saviour,

to

give

repentance

to

men and forgiveness

of

sins

;"

Acts

v.

31.

He

calls those who

are

given

him

out of

the world,

and makes them

parts of

his

church