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6313

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CIttA2'VRE5.

ferings, and

yet

he

is

saved

;

in

all these deaths, and yet

he

lives-:

he

speaks

with a

sort of

admiration, Behold

we live.

He tells

us,

the

apostles carried about the

trea-

eure

of

this glorious gospel

in

earthen

vessels,

2

Ceri

iv.

7.

One

would

wonder

that

his

earthen

vessel

'had

not

been broken to

pieces

long before

:

this makes

him

re-

eemble

his life

to the

life

and

death

of

Christ, for the

life

of

Christ

was

full

of

sufferings

and sorrows.

Q

Cor.

iv.

10,

I

1.

Or

the

words,

Life

of

Christ,

may

be

construed

ill

another

sense,

viz.

'Notwithstanding

all these deaths,

yet I.live,

to shew

that

Christ

is

alive,

and bath power

in heaven to preserve

such

an

earthen

vessel

from being

broken

;

and

that

partly according

to

the

promise

of

Christ, Because

I

live,

ye

shall live also

:"

John

xiv. 19.

Now,

as

it

was with

this

great apostle

in

a most eminent

degree,

so

it

is

in some

measure

with every christian.

lire

appear

as

dying

creatures

in

many

senses,

and

yet

behold, we live.

Give

me

leave to employ your

medita-

tions

this

day, in

paraphrasing

these

words

of

the

apos-

tle

in

a sense

somewhat larger than

is

precisely designed in

my text,

and

accommodating or applying them

to

our

own

case.

First.

We

may be

considered as dying creatures,

with

regard

to

the

natural

life

of

the body.

Secondly.'

With regard

to the

courage

of

our hearts,

and

our

hopes, and

our comforts

in this

life.

Thirdly. With regard

to

our

spiritual

estate, or

the

heavenly

life

that

is

begin

in

us,

which consists

in

holi-

ness

and peace. And though

we

are poor

dying

creatures

in all these

respects,

yet

to

the glory

of

the

grace

of

God,

"

E

Behold

we

live." 'And; as

the

apostle expresses

it,

Acts

xxvi.

22.

"

Having obtained help of God,

we

con-

"

tinue

to this

day."

Under

each

of

these general

heads,

I

shall briefly

represent our

dying circumstances,

and

then

put

you in mind

of

the methods

which

providence

and grace

make

use

of

to

continue

us

in

life.

First.

We are

dying

creatures

with

regard

to the

natural

life

of

this body.

What

continual

need

of

fresh

renewal

of

life,

lest

hunger

and

thirst should

destroy

our

nature

and dissolve

our

frame

?

What

seeds

of

weak-

ness

and disease lurk within

us,

and often break out and

bring

down

our tabernacle near

to the grave

?

And

when

we

think

them gone,

their

symptoms

return

again

with

new.

terror.

What

perpetual danger

are

we

exposed to