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Obiettions

again/

perfeuerance taken

from

examples,

anf 737

feeing

wee

are

not

hereby

to

vnderfland,

that it

was

Chrifa

hinsfelfe,

but

onlie

a

facrament

of

his

blood;

it being

vfuall

in

the

Scriptures

to

call

the

fignes

by

the

name

of

the things

fignified.

The

fecond

example

obie6led

is

of

the

Corinthians.

From

§.Seel

IO.

'which

they

thus

conclude:

The example

of

All theCorinthians were indued with true

faith,

iuflified

the

corintbi-

ans.

and

fan&ified

But

force

ofthe

Corinthians

loft

their faith,and

fell

from

grace,for

theycómitted

fins

which ouerthrow faith,and

deflroy

the

confeience,

as

namelie, they hued

in

drun-

kenneffe,

they maintained fornication, they_deniedthe

refurrecrlion,

&c.

Therefore

force

hawing

faith,

and

being

iuflified

and

fan

-

aified,may

lofe

their faith,and

fall

from grace.

To

fay

nothing

of

the

forme

of

this fyllogiftne,

I

anfwere

vnto their argument, that

as

it

cannot bee truely

Paid

in

the

generali,

that

all

the Corinthians

were

indued with

faith,i.u-

ftified,and

fandified,

fo

neither that

all

did

not

liue in thefè

finnes,nor maintaine

that

damnable herefie,that there

fhould

be no

refurre6

ion

:

but

force

onely were faithfull and

iufli

fed,

and

forne

other only committed

and

maintained thefe

fumes.

Iftherefore it

be generally

faid

ofall that

they

had

faith,or that

they

fell

from grace

by maintaining

thefe

fins,

it

is

vtterly falfe:ifeither be

affirmed

but

of

force

onely,they

doe

not

difpute

ad

idem,

and

fo

conclude

nothing.

Yea

but

the

Apofile

faith,

that

they

were

fanc`hified,

iuflified,

and

I.Cor.6.rr.

wafhed

from

their

finnes

by Gods

fpirit.

I

anfwere,that

hee

Both

not

fay,all

were,

but

fome

onelie.

Such were

fore

ofyon,

but

you

areu'a/hed,c-c.

But

though

it

fhould be granted

that

he had

faid

fo

of

them

all,

as

he calleth all

at Rome Chrifli-

ans

and

Saints, and

allar Galatia

the

fonnes

ofGod;

yet

no-

thing wouldhereoffollow.

For

to

bee

iuft and

fan&ified

is

taken two

waies; fira,generally and improperly before men;

fecondly,fpecially and properly

before

God.

In

the former

refpeót men are

Paid

to

bee hí+, andholy,

when

as

they

haue

receiued

the

facrament

of

regeneration, and

doe

profefhe

themfelues members

ofthe

Church

which

is

iuftified

and

fang

Bbb