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738

Obíe

ions 4gaiinflperfeuer'ance

taken

from

examples

An':

fan&ified,

and

make

Phew

ofreligion

and

outward

fan

&ifi_.

cation;

and this

is

before

men, who

call fuch

iuil

and holy

in

refpe6I

of

their nape, and

in

the

iudgement

ofcharitie;

in

the

other

refpeé

men

are

truely and properly

Paid

to

bee iuíl

and

holie,

in the fight and

iudgement

ofGod,

when

as

they

are

fo

indeede and

truth,

and

not

in

outward

fhew only.

The

reafon

of

this

dif}in6lion is,

that

men cannot

fe-arch

the

heart,and therefore according

to

the

rule

of

charitic,

mu($

judge

well

of

thole

v

ho make

a

good

fhew,though

they

be

hypocrites,ifthey

haue

not

difcouered

their

hypocrifie.;

but

God

feeth

not

as

man

feeth,

but

he

fearcheth

and trieth

the

very heart

and

reines.

Now

to

applie

thisdiflii

lion,

the

A.

poflle

being

a

man, and

writing

vnto men,fpeaketh not

ac-

cording to

the fecret

iudgement

of

God,

but that

profeffing

themfelues

the Church,

and people

of

God,

they

were

to

be

reputed

in

the iudgement

ofcharitie

iuíl and holy.

The third

example

obie

&ed is

of

the

Galathians, whom

they

affirme

to

haue had faith and iuflification, and after-

wards to

haue

loft this faith, and

faille

from grace,

becaufe

they

were caried

away

with the

do

&rine

of

the

falfe

apofiles

as

though

they had bin

bewitched,

as

the Apoflle affirmeth.

This

obieaion

is

all

one

with

the former, and therefore

I

will not

í}and

vpon

it.

Briefly

I

anfwere,

that

as all

the

Ga

lathians

were

not

iuilified and

indued with

true faith,

fo all

did

not

imbrace

the

do&rine

of

the

falfe

Apoftles. And

therefore this accufation

belonging

properly

to

the

hypo

-

crits

and unregenerate (although

in

refpea

of

their

focietie

and neere

communion,itbedireeled

to the

Church in gene_

rail,

as

being

all

of

one

bodie) doth

not

touch thofe

who

were

indued

with

true faith and

regenerate,and.confequent-

ly.impugneth

not

their

perfeuerance.

Lafllie, they obie& the

example

of

Nicolar

the

Deacon,-

fpoken

ofA6.6.5;

froïn which they thus conclude

Micolas

the Deacon

loft

his

faith,and

fell

from

grace:

Nicolas

the Deacon

was iuflified and

regenerate

:

Therefore

fome iuflified and

regenerate,

lofe

their

faiths

and

fall from grace.

Tie

propofition they

prooue,

becaufe

he

was

the author

and.

g;áec.I

Y.

The

example

ofthn

Galathi-

amt

§.Ser

.12.

The

example

ofNicolazsthe

Deacon.

A64.

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