Don, Vfe. z a2 of theRich ,an,andLazarus. And nowwhere requefl is made by a fpirìt damned in hell, that Lazarus whowas dead, might bee feat tothe brethren ofhis fathers houîe to teach them: Wee learne that the doc`Irine ofteaching men,bymen from the dead, is a do I rìne from hell. Ef y calles it a going, or doctrine ofgoing from the lining to the dead ,. Efa, 8.19. and Ahazia isfayd to haue departed forn God for his health, when hePent to the god ofEkron,or in that Idoli, to the Deuill for it, z. Kivg. r.3, i G. The like of Saul, who alfo was taught from hell, as Ahaziawas, r. Sani. z 8, 8, Therfore Godby Mofci calles it a turning af- ter thafe that worke with fpirites,that is,with D uils;or a. whoringafter them, Peuit. 20. 6 : for how can it bee a doctrine from any place, but hell, that teacheth men thus? The reeefonr. FirfI, the Testis plaine forit : for this was the requef} ofonedamned inhel.Secondly,fuch doctrine is not from Heauen; and that which came from Heauen fpeaketh orherwaies, and contrarily, Verfe 29. 3 I. Now that which is not from heauen,oraccor ding toheauenly truth, is fromhell : for there is no third way, ,Math. ti. 25.Thirdly alfo, fuch doc`Irineis a rneane, by wandring fr,ccmGod, tomake men tobeleeue lyes, 2,. Thef 2. I I. I:: and is there any thing in this kind oftea- ching ,but what is hellifh anddiuelifh? ,, HÉ re we may feewhat tonudge ofthole who forfake the word which iswtittcri. £ r dead mens newes: it is fire they are followers ofhellifh docgrines;for fuch doc`Iriraes are the teachingsofSarha n : the Doc or,a perfon damned inhell . the chaire contrary to Him, who Gtteth in his chaire in Heauen. And what is in all this, but what is hehifh , and from. Sathan inall points, and whofefQll)vrr- ersare theysandofwht,thatfollow thus? Are they not Sathans follow cis ? andfollowers ofSathans lyes againfl: the wcrdof oLe So much for the Rich mans fecond requefl.. Abrahams fecond fuppofed re, plie foiloweth, Ver.
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