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96

.

Epbefians,Chap.t.

VE

R,7,

MY 43.

MRá3.

3.

Dan

g

Pfal.ao3.

Panitrntiaell

row,

is

rese-

ne'atúta

novam

vitam.

Which

Come

fee,and,

Ergo,

P.M

tharBaP-

away

not

cake

all

punifhment

in

hìsli

&,tbuo

rin

come

rt

:brit

r

rt

taketh an a-

way which

were

to

be

fl,f_

feted in purge-

ali

pr-

cay,andhe

nahiest

Church

may

ini°ype

,._

juftice,that

fhe

may be

fatisfied

in

them,

as

well

as

from

eternal!

;

for

all

thefe are

the

curfes

of

the Law

; fee,Deut.

i

7.

He

who covereth them,

blotteth them oar, throweth them into the bottome

of

the

Sea, fealeth

themup,removeth them

as

farre

as

the

Eaft from

the Weft;

he

doth

not

pardon

them by halves.The Baptifts doe yeeldethis

full

pardon

in Bap

-

tifine;

but

in finnes

which we

fall

into after Baptifme, I meanemortal!

finnes,they

fay,that we

receive forgiveneffe

onely

of

the

eternal!, not

of

the temporali punifhment,

which

remaineth

to

be

fuffered

by

us,

to the

farisfaEtion

of

Gods

juftice

:

This

is

awicked Doi trine, derogating

from

Chrift,that the

revenew

of

purgatory might not be diminifhed

:

and not

to fpeak

that

all thisDoEìrine

of

facramentall penance leaneth on

falfe

grounds,

as

namely on this for one,

that

finnes

only

before

Baptifme

are forgiven

when

we are Baptifed

;

that there

are

fomevenial!

finnes,

not

deferving eternal!

punifhment;

it

is

to

be detefted,becaufeit

maketh

Chrift not folely,

and

perfectly

to

fave

us

from finne

;

it maketh

Chrift

not the purger

of

us

by himfelfefrom frnne,which

is

affirmed,

tick

1.3

while it

doth

make

us

to

fatisfie

for our felves,

in

regard

of

theguilt

in

part,

and

temporary punifhment. Here

are argument's

in

the Text

againft it.

r.

That

remiflìon

which

is

given

upon

a

price, more then

fuf-

ficient

to anfwer

all

the

punifhment

of

finne,

that

is

nota

halfere-

million.

a. That

finne

which

is

remitted

or

pardoned,

that

is is

not to be

fatisfied

for

:

to pardon,

is

without fatisfaaion ,

or

any revenge

taken

to

forgive

that which

is

committed againft me.

Should the King,when

he

might

execute

a

Traitour,not

take his

life,

but

keepe

him

in

prifon, he fhould

not

forgive

the

fault, but change

a

greater punifhment into

a

leffe.

3.

Againe

;

that which

is

given from

the

riches

ofgrace,

is

no

fcant

halfe

pardon.

But

the

remiflion

which God giveth,is from

his rich

grace.

True

it

is,

that God doth

after he hath forgiven

a

fin,take temporary

correction

ftill;as

in

David5but

to

offer

himfelf

as

a

fatherfor our good,

is

one

thing, to

revenge himfelfe

as

a

judge,for the fatisfying

of

his

ju-

{tice,is

another;

the

fling

ofrevenging

juftice

is

pulled

forth,

from what

time we have

forgiveneffe

;

this done ,

the

evil!

is

no

curfe

of

the Law,

and Ergo, it

may ftand with

full and free forgiveneffe.

Should

force

7urke have fentence

a(fe

on him

to

dye for force

murther which

a-

p

mongft Chriftians

he

is

found

to

have

committed;fhould Chriftians

be-

tweene

the

fentence and time

ofexecution,

tabour with him, and

con-

vert

him

to the faith

of

Chrift,

fhould he

now, when the home of

exe-

cation were

at

hand,being duely

prepared

to

it,take Baptifine, I hope

he

fhould

be

fully forgiven, and

yet

he fhould have

no

releafe

from

this

death,

which by

his

murther

he

had deferved.

In

a

word,

there

is

no

ground

for this

opinion,but

it

is

onely defendedthat the

flame

of

purga-

tory

might not

be extinguifhed. Aske

the queftion,whydoth

this man,

having after-Baptifme fallen

to force mortali

finne, and then repenting,

why