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9=

í

phefians,Chap.i,

VE

R.7.

my confciencc condemning

of

mee, from the

life

and

poweroffinne,

which

is

the death

of

the foule,from

all miferies and death,

which

come

in

as a

wages

of

finne.

rfe

ez

This then

fhould

flirre

us

up

to

feeke remiffion

of

fin,it

is

tobe redee-

med or

fet free

from

all

evill,

to get

our

fin

forgiven; therefore David

faith,

Ble

/fed

ú

the

man

whole

finisforgiven,

to

wham

God

imputeth

not

fin.

Look

as

Malefactors will turn every (lone, make

all

their

friends

they

have,

to get

a

pardonfor their

lives

;

fo

would we beflirre

us

to get this

pardon,

which

once

gotten,

we fhallbe fure to have

in

Gods

time

all teares

wiped fromour

eyes, we

(hall fee

our

felves

delivered from

all

evill.

Obferve fecondly

,

that

every beleever

in

Chrift

receiveth forgive-

neffe

of

his

finnes; though by

nature

we

are

in

our finnes,

lie in

evill

of

guilt and punifhment,

yet once getting

faith

on

Chrifts bloud, we

are

juflified, we have forgiveneffe

of

fin, and areaccepted

as

righteous

to

life,

through Chrift

his

obedience

; though

the

one

is

named,yet the

o-

ther

is

by

a

Synecdoche

to be

conceived

:

Even as Kings

to

fhew

their

clemency

in entring

their

reignes,

they

giveout free pardons

to

many

kinde

of

trefpaffes

:

So

God to

glorifie

his

mercy,it pleafeth him

to

give

us

in

Chrifl,

the

forgiveneffe

of

all our finnes. My meaning here

is

to

fpeake precifely

of

remiffion

of

finne,

as

it

is

diftingui(hed from

impu

tang

righteoufneffe,

which

I

conceive

as

a diftin

t

part, concurring

in

our

juflification.

About

this then we

will

inquirethree points.

a.

In

what order we

have it.

3.

What

is

the extent or

latitude

of

it

in

refpeel

of

finne and pu-

nifhment.

3.

How

we

who

have

it,

can

be

faid

to

believethe

remiffion

of

our

frnnes.

I

For

the firft,

as

the

fupreame

power of

faving

or

deftroying

is

with

God,

fo

of

remitting

and holding

finne

unremitted

;

We

are

therefore

to

conceive our remiffion,

firfl

ofall,as

in

the gracious purpofe

of

God

toward us, who knoweth

on

whom

he will

havemercy, and

whom

he

will harden,as we thus had

in

Gods eternal' purpofe,fowe

have

it

given

us in

time

by

way

of

execution ; Firfl we have it given

to Chrift

our

Head, for

us

all

; for he being made finne for us,even

as

a

furety,having

all

our debt layd

on

him,

he

could not

5e

railed

up

till

now

all

our

fins

were done away;

Ergs,Faul,;

Cor.5

r.

faith,

That

if

Chrift

merenot

On,

we

wereflill

in

our

finnnes;where he maketh

the

cleering

ofus

al

from

fin,

and

Chrifl

his

refurration,

to

be accompanied one

with the other

:

Againe,

God

did reconcile the

world,

not imputing

finnes

in

Chrift,

which

could

not be without remitting

all

their

finnes

for whom

his

Chrift

did undertake.

Beides,

were

not

our

finnes

forgiven

in

him, we

could not

be

railed

up,fet

in heavenly places

with

him ; for before we

can have quickning

given

us in

Chrift,

we

muff have

pardon

of

finne

i

given

us.

Further, what

did

Chrifl

fhed his

blond for, but that he might

aEìu-

ally