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V

E

R.9.

Ephefiana,Chap. t,

107

And needes it

muff

be fo, for the great

volume

of

the whole creature

hath not

one

letter or

fyllable

in

it

of

this

wifdome

:

They

reveale a

wif.

dome, for

in

wifdome

God

made

the

heavens,

and

founded

the Earth

in

underflanding

;

but thole who knew

this wifdome beff,learned nothing

P:.:

of

this

faving

wifdome

in

Chrift,

r Cor.

r.

Againe,

there

is

no fparke

of

light

in

man

by

nature,able

to

conceive this

fecret:The wifdome

of

the

Law, the light of nature

reacheth

not,for

the light

of

reafon difcerneth

that God

is

to

be

loved &

honoured;that

I

am

to doe,as

I

would

be done

to,and

not afterithat meafure I would

not receive;But

of

fàving mankind

lofl,by

faith on Chrifl,& repentance,there

is

nolight left which

can

trace

any

lep

of

this

dofrrine.Thirdly; the

knowledge

it

fell

is

of

that

height,

that

from what time we have the fpirit which

doth

teach

it

,

we cannot

in

this

mortality know

it any

thing

as

we fhould, we

fee

but

in a

glaffè,

know but

in

part,

like

Children, which

know not fully the things

they

know

:

Now

that

which

is

hid

in fo

great

meafure from

us,who

are

now

light

in

the the

Lord

;

how great

a fecret

is

that

in

it

felfe

But

to

open this

a

little further.

The

Gofpell

of

falvation may be

a:

called a

Myflery in

three

regards:

r.

abfolutely, becaufe it

is a

thing

ofit

felfe

within the

will

of

God,

which

no creature

by

it

felfe

is

able to

know

:

If

a

thing

within my miede be fuch,

that

no

creature can know

it,

further then

I make

it knowne

;

none

doth

know

the

things

in

Man,

but the

fpirit

of

Man;

how

great

a

deepe and fecret

is

that which

is

with

-

in-God

himfelfe

.

a.

Thus

it

ceafed

when God

did firff reveale

it,but

yet

2>

a Myflery

frill in

regard

of

the

fpare revelation, and (mall

number

of

thofe to whom

it

was

manifefted.

For

a

thing

is

not

onely hid while I

keep

it in

my

felfe,

but while

I thew

itonely rofome

few perfons more

Deere

me,it

is a

fecret

matter

fill. If

the

King acquaint force

two or

three

of

his

molt neere

favorites

with

a

fecret,

it remaineth hid frill, and

a

fe-

cret,in comparifonofthings commonly knowne

:

Thus

was

the Gofpell

a

Myflery,

when it

was

made knowne

to

the people

of

the Jewes onely

;

but

continued no

longer

a cíMyftery

inthis

fenfe,

when now it was

no-

torioufly publifhed

to

all

nations.

Thirdly,the

wifdome

of

the Gofpell,

3;

is

frill

a

uvyftery, when

it

is

now divulged,in regard

of

thofe

whofe

eyes

are

not

opened to

fee

it, and

their

eares

boated to

attend

to

it

:

as

newes

fo

common every where,that they

are no newes, are

frill

fecret

to

fuch,

who

being deafe, have never heard

ofthem

;

thus

it is

at

this day,a hid-

den riddle

to

many Chriffians by outward

profeffion.

Now

the Vfe

of

it

is,

to

rebuke

the

prefumption

of

men,who thinke

fo

of

their underffanding,

as

if

a

word

were enough

for them

in

thefe

matters;who hope they are not

to

learne this

point now:yea,fome proud

fhallowheads,

who

can

finde

no things in the Scripture eloquent

for

phrafe, or profound for matter

:

but

this knowledge

of

Chrift

is

fo

hid-

den in

a

deepe,

that

nothing

is

to

be compared

for

fecrecy

with

itin

the

whole world

;

and

when humane Arts

are

fo

abtirufe, that we cannot

conceive them

without

forcereading and explaining

of them

;

how

can

we finde

outthis deepe riddle

of

God,

if

we plow

not with

his

Heyferr

How

can

we underiland

the

myfery

of

his

Word, if

we

havenot

an In-

terpreter r

This