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110

çpheliana,Cbap.t,

VER,Ip,'

would

call & gather to his

Chrift,an

Univerfall

Church

in

earth,is

fuch

a

point,in which

men made

wife to falvation,were long ignoranr,as

Peter

himfelf.Nos,,rthen

if

it

be

no

explanation,then mutt

it

depend on the

for

-

mer,as

an

effect

intended,and flowing from

fomthingbefore

mentioned.

Now

the matters

in

the

verfe precedent,are

but

two:

Firft the

revealing

of

the Gofpel

to

Paul,

with fomeothers. Secondly, the graciousgood

will

which God

did purpofe

within himfelfe, concerning thisbenefit

of

opening

his

hidden favingwifedome to

the

tonnes

of

men:

Some joyne

it

with the

former, God

did open

to

us

the

Jewes and Gentiles the

Gofpell, that

thus he

might

in

that

full

time which he had appointed,

gather to

all

things now

in

heaven

when

he

wrote,all the things

in earth

alfo,

even

a

Church

univerfall

:

But

neither would I fubfcribe to

this

expo

fition.

For,

first

it

taketh theperfons to whom God

is

faid to

have

opened the myftery,

to be both

Jewes and Gentiles,

yea Gentiles

prit.

cipally

;

whereas Paul

verfe 12. fèemeth

to apropriate

this paffage of

his

Ep file, from

the

7.

verfe, to

the

a

3.verfe, unto the Jewes onely, Se.

condly,this taketh

that

fulneffe

oftimes,to

note

the

fulnefs

of

that

parti-

cular

feafon,

wherein

God

had purpofed to publifh

his

faving wifedome

to

the Gentiles

;

but the

Text

bath it not the

fulneffe

of

any certaine

time,

as in

Gal.4.3.butthe

fulneffe

of

times indefinitely

and univerfally.

Thirdly,

the

publifhing

of

the Gofpell to all

Nations,

did

not

gather

thofe juft

fpirits

before

in

heaven,

but

here

they are

as

properly

faid

to be gathered into Chrift their head,

as

the things

on earth

; as

when

God

is

Paid

to reconcile

all

things

in

the blond

of

Chrift,

as

well

the

things

in

heaven,

as

the things

in

earth,

reconciliation

doth

as

properly

agree to

the

heavenly things,

as

earthly,

fo here

by proportion

;

for

otherwife he

would

have

fait,

that he might gather

to

all things

Which

were now joyned to their

head

in

heaven,

all

the things

in

earth

aìfo.Laflly,

all

in

earth, through

all

times and places were

not

gathered

by

that

first

publifhing

the Gofpell

to

Jew

and

Gentile,

but

all

who

then were ordained to life through

the whole world

:

Now

thefe

are not

all

abfolutely, but

refpecìively in comparifon

of

that

few

and

fmall remnant which out

ofone Nation,God

fometime gleaned.

It

remaineth then that

thofe

words come in,

as

(hewing

the

intended',

effect

which God

did ayme at,

in

his

gracious purpofe

of

opening the

hidden faving wifdome

to the

fonnes

of

men,

viz.-

that thus

he

might

in

the

fulnefl'e

of

thofe

feafons,

which

him

felfein wifdome

fore- appoin

-

ted,

have

gathered

to

a

head

in his

Chrift

,

all

things

;

both

thofe

who

now were, by having this revelation, gathered

in

heaven,

and

all

the

things which are

in

earth, through

all

places and times,

to

the

end

of

the world. This I

take to be

the

trueft

coherence,

both

becaufe gathe-

ring

to

a

head

in

Chrift,

is

the

effect

to which

God doth

delinate

this

gracious purpofe

of

Opening

the Gofpell,

and alto for

that

this pùr

pore

ofopening

the

Gofpell,outwardly and inwardly,or

at

leal

inward-

ly,ts extended

to

every one,

through

all

ages

of

theworld, who

is

to be

united,as

a

member,to

Chrilt

the

head

:

fo

that

no

more,nor fewer

have

beene,

are, or

!hall

be

gathered, then thofe whom God

did purpofe

to

teach.