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7ER.xz.

Fphefaans,Chap.r.

'!q1=

_.;

Sixtly

and

laftly,he doth not

confirm

that

as

he

confirmeth

us;

for he

hath neither gotten by'

his

death

for them

this grace

of

perfeverance

to

the end,

neither

Both he fhadow

them

and

follow them with

ayds

outward and

inward,

as he

doth

us, left

our faith

fhou.1d

be

prevailed,

againft ;

they have beene

no

doubt confirmed from the

beginning

both by force

of

their election,

and

preventing them 'with

aéì:uall

grace,

which

made them

with effeít

execute what

ever'

-thing

it

was

in

which

it pleafed

God to prove their obedience; if they

have' any

confirmation

from

Chrift

their King,itis

finch

an one as

doth

make

them

thong

to

fubdue

evil)

Angels

,

or

any oppofing them

in bufineffes,

in

which their miniftery by Chrift

is

imployed,

filch

ari

one may

bega-

thered,Dan.to.r3.

First

then,

feeing

Chrift

is

given

us

as a

head fo neerely end.commu=

1'f

t.

nicatively joyned unto

us, let

us

abhorre

that

facrilegious ufurpation

which the Pope committeth, while

he

challengeth

us

to

be head

of

the

Church;Thatwhich the

Scripture

doth attribute

as

proper to

rift,

is not

to be given

to

any

other

:

But

they

diftinguifh,

that the

Scr

re

maketh

Chrift the

principal! and invifible

head,but

this hinders no

why

there

fhould

not be

a

vifible

fecondary minifteriall head.

c.1nf. There

needeth

not

a minifteriall head

to

fupply

Chrifts bodily

abfence.;

For

as

Kings are in

body

prefent at

Court

onely

,

and

yet well

enough

governe their bodies

politicke; So Chrift

in regard

of

his

:bodily

prefence inheaven,

can

well

enough

rule

that part

of

his

body

in earth,

without the fupply

of

a

vifible

head.

Were

the Pope

a

minifteriall

head,

he might doe

that which the

principali,

wholeroome

he

fupplieth,

as

Viceroyes doe,

that

in

the kingdomesover which they

are

let, which

the

Kings

might

doe

in

their owne perlons, whole

roomtsthey

fupply;

But

the Pope cannot doe

any

inward

thing which

the

head

of

the

Church

is

to

performe.

3.

Were

there

a

minifteriall head,'.

there

fhould

-be a

Lord

-like

power over part

of

the Church

out

of

Chrifts

perfon

in

force othercreature

;

then

fhould

there be more Lords then one,con-

trary

to

that

in r

Car. 12.5 .There

ore

divilions

of

miniileries;

but

one

Lord.

Looke

as

great Lords

in

earth have

in

their houles

minifteries

of

more

and

leffe

honor,

from the Reward to

the

skullerie,

but

no

Lord

-like

or

`

Mailer-

like

power

in

any betide

themlelves;fo

is

in

Chrift

&his

Church,

which

is

the houle

of

God,

wherein

he is

the Lord,

Apoftles, others;

having more

or

leffe

honourablefervices, but no Mafter.likepower

o-

ver

the

meaneft

of

their fellow-fervants.

We

fee

hence

the

great grace.

of

Chrift, who doth

fo neerely unite yfe

z:

him

felfe

with

us.Kings

inearth,the

fleeter

they come to

any'Subjed,the

more

they

fhew

Their

love;

but

this

is

the greateft grace they

can

thew,

when they

make

them

felves

to become

one

with

any

of

their

fubje&s r

Thus Chrift

could

not

fhery

usgreater grace

then to

make

us

one

with

him

felfe as a

conjugall head, ruling'over us.

We

fee

hence,

that

we may afiäre our

felves

we

Mall

lack

nothing,

who

have

Chrift

become

á

head

to

us,

in

fo

neere and communicative

fort,

as

this

is

r

There

are fume

official)

parts in -the

body,

which.

S

have