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Ephefianr,Chap.t.

VER.22.

falsch,

that

is

which

maketh full him

who

fHerhall

s» all.

The

firft

thing

to be obfervedis,that Chrift

is

made

as

a

head,having

a

more

neere and

communicative foveraignty over beleevers,

then

o-

ver any

other. Lookeas the

King hath a more intimate and amiable

fu-

periority

and

regiment over

his

Queene then over any other fubjedt

;

fo

it

is

herein Chrift our King, whole

dominion

toward

his

Church,which

is

his Queeneand fpoufe,is

more amiably tempered

and neerely

affe

&ed,

then

is his

government over

any

other:

This

will

appeare

byconGde-

ring

how much

neerer and communicative

he is

to

us

then

to

Angels,

creatures otherwife moftexcellent. Firft, looke

as

the

naturall

head

and

membersare

of

the

felfe

-fame

fpeciall kìnde

fornature, the

head

(land.

eth ofskinne,

flefh,

bones, and

fo

doe the members alto

:

this

it

is that

Chrift

is

one

with

us,

in

regard

he

hath

taken

the felt

-fame nature

with

us, ftanding

as

well

of

that which

is

outward and fenfitive,

as

ofthat

which

is

inward

and intelleétuall

:

In

this he

comment

neerer

us

then

Angels;

he

woke not the

nature

of

Angels,but the

feed

of

Afrah4fre

Hehr.a.

Secondly,

Chrift doth

by

his fufferings

procure for

us

all

bleffings

fpirituall and

temporall,maketh

a

purchafc

of

them with

his

blond:Now

he

in his

death

refpc&ed

not Angels

in like kinde

;

that looke

as

Kings

provide many thingsfor their Queens,which they

doe

not for

other

fub-

jeCts,fo

doth Chrift

for

us.

Thirdly,he doth

unite

us

to himfelfemore

neerely then

Angels;

they

are united

to

him by knowledge and love, fuch

as

doe

come

from

the

power

of

that

underftanding and love

which they

have

of

their

owne

from the

firft

creation:but we are united here by knowledge

of

faith

and

love

5

hereafter by glorious

light

& love,fuch

as

Chrift himfelf by

his

fpi-

rit

begetteth

in us

;

as

the members of the body

are united with

nerves

and finnewes; fuch bands

as

take

their

beginning from the head.

Fourthly,he

Both

communicate with

us

that whole

life

of

grace

and

glorywhich we

have,and

!hall

receive,

as

the

naturall members have

no

fenfe

or motion which

floweth

not

into

them from the

head

:

But the

Angels

have

a

bleffed life

;

for

the

fubftance not comming to them

by

Chrift,confidered

as

a

mediator,even

that

bleffed life

in

which

firli

they

were

created,that

which commeth to them

is

onely an augmentation

of

happinefl'e:

their illumination

and

their4y

being

in many regards

much

increafed

;

they who learn, by

that they

obferve

in

the Church

falling

out,

what doe they

hearethinkewe

by injoying

the

pretence

of

God

-

man, now

afcended and glorified

c

and

they who joy

in heaven at

the

converfron

of one

finder, how

many

waies

by

Chrift

is

their

joy

inlarged

l

Fiftly,

he

doth not

dire

l

them

as

he doth

us ;

he

doth

governe

and

dire&

them

as a

King

doth

voluntary ready fubje

&s;

by

an

external!

fig

-

nification

of

his will

onely;

but

he doth dire& and move us,outwardly

by fignifying

his

will,inwardly by

fending his fpirir,which might

move

us

with

efficacy

to that hee fheweth,

as a

naturall

head

doth the

mem-

bers

ofit.

Sixtly,