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122

life

r

.

To

fee mercy,

fee mifcry

Revel.

;.t.

Pfal.

t

{44.

Lam.3.

ri.

cite

2.

lam,t.17.

Ifs.

49,

13.

Rom. S.

Dort.

Mercy fits us

for

further

mcroy.

Job./

ç.

r.

ObjeEt.

Aafrc.

Epbefana,Chap,

z.,

ÿ

a

R,

S1

There

arc

3.

things that

doe

efpecially lead

us

into thefe trcafures of

richmercy

:

r.

The

one our

eáate

wherein

God

findeth us.

2.

The

(late

wherein God fetteth

us

before

he leave us.

3.

The way,or

meanes,whereby he compaffeth our

deliverance

from death,

and our

glorious

falvation.

The

firft

is

fet

dowse

in this

S.

verfe.

The

fecond

in

the 6.

verfe.

The

third,left to

be gathered from there words,togct

her

with

Chrifí,

The

fe

might

be

particularly

amplified.

This teacheth what we

muff

doe,

if

we would

fee

the love

of

God

to

us;

get

a

true knowledge

and fenfe

of

naturals

condition;Dead

men,

in

whom

there

is

not by nature the leak

fparke

of

fpirituall

and

hea-

venly

life:

our naturali life being but

a

shadow

of

life

:

it is

but

a goodly

vizour drawen over

a

dead and rotten corps.

Thou haft a

name that

thou

liveft,

but then

art

dead, faith

our Saviour

to the

Angel

of

Sardi,

Revel.

3.

r.

The

confideratiö

of

this will worke true

humility,

and

a

thankful acknowledgment

ofGods

unfpeakable love

and

mercy.W

hat

was it

but the

due

pondering

of-there

things, that

did

carry David

to

fuels

an

admiration

of

Gods bounty toward

himfelfe and

all

men,cry-

ing

out:

Lord,

whatiir,v

in

that

thou

regardeft

him? And forceth

the

Prophet

to this confeiïion

,

it

is

the Lords

mercy

that

we

are

not

confir-

med,

becau

fe

his compaf:ions

fayle not.

This allo

is a

ground

of

Hope,that God

will never

leaffie

us;

for

tálat

mercy

of

God, which

when we were

dead., did put

lift

into

us and

1

quicken us, will now much

more

heiQe

us, and

comfort

us

snail

our

miferies,

for

with him

is

no

change

;

h

mercies

tuère

for

ever.

As

a

mother,

when

the

bath

borne,

and

brought forth,

°and

endured

the

hardeft hand'

of

Labour

and

pain,

will thinks nothing

to

much

the

doeth

for

the finite

of

her wombe

the

¢çarely love h.

Can

another

forget her child,

and

not

have

conipaf

ion

on

the

fat

of

her

wombe ±though

they

fhould

forget,

yet will

not

I

forget

thee,

faith the Lord,

If

when

wee

were

enemies,

we

were

reconciled

to

Ged

b, thedeath

of

his

fan,

mach

more

now

being reconciled, ¡hall

we be

fá ed

Ws

life.

Obferve further, that

matt hafh

no

power to

f

ve.bimf

lfe ;

no difpofi-

tion

to

the

falvation

which

is entred through

faith

in Chrifi

: He

bath

made us

fit

:

that

which

we

are,

we

are

through the grace

of

God.

Look

what

difpofition

there

is

in

a

Carrion to

life,

there

is

that

in

our

¡tin.

king

foules

to the

life

of

grace

:

out

of

me

can

yee doe

nothing.

But

if

we

cannot further

our

felves

towards falvation,

then the

pro

-

phaneft beaft

is

as

neere

God

as

the belt

and jufteft

Churchmen

un-

converted.

I anfwer

:

no

neerer

for kind, but

neerer

in

regard that he

is

not

fo

farre

removed

in

this kind.

A man having new

Pent

out

his

fpirit,

and

one (linking

in

the

grave,

the

one may be

Paid

neerer to

life

then the

other

,

in

regard

he

is

not

entred

fo

far

into thedegrees

of

corruption

in

which the other

lyeth,

and