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i1

2S'

I.

1

his

tructh to

Leacknow-

ledged.

a.ChrO.ao.a0.

Ivfe

2.

It

makes

a-

vsinR out un-

beliefe.

06

jell

ion.

Pfal.8g.3

a.;

3.

Pfal.73. r.

Lam.3.za.

Ife

3.

And

the

Goht

of

unworehines

a

Imitate

4-

God

herein.

Objeá.

Anfw.

Micah.7.

r

8.

Ifa.

54.

S.

Ephefrans,

Chap.

Z,

VER.4.

I

That

great

Commandment

of

the Law

(the

having

God

for

our

God

)

doeth command

to

know,

and

to

acknowledge this trueth

al.

wayes, that he

is

molt

mercifull

to

us. Have

all

Creatures

eyes to

look

up

to

the mercy

of

God

in

their

neceffities,and

to

croft

to

his faithful

-

nes for

help and fuccourin their miferies,and

Thal

his children be

blinds

lehoftia4hat

laid, Lord

we

know

not

what

to

da,but

our

eyes

are unto

thee.

This doeth reprove our

weakneffe

:

we

fay he

is

a

merciful! God,but

when he

doth delay,or

renew

his witneffes

againft

us, we think

he

hath

(hut up his

mercy

and loving compadiions.

Agane,when

we think

that

God

will

not

forgive our fins,then this mercy

of

God

is

forgotten.

A.

gain,when

men think

Godshand

is

hard towards them,

& conceive of

his

dealing

as

crudi,where

then

is

this fentence,tlaat he

is

rich in

mercy?

But you will fay,

W

hat though he bath

{hewed

us

mercy,

may

wee

not

complaine

in this kind

when

his

hand

turneth?

I

anfwer,

He

never

turneth from

thefe mercies.

if

my

children

(

faith

the Lord)offend,i

will eorrefl them

with

rods but

my mercy

will

I

not

take from

them.

We

muff

therefore

resume. in

a

holy blufh,

and learne

to

fay

,

Yet

God

is

good

to

Ifrael.

it

is

his

mercy

that

we

are

not confumed.

Itdoeth

ferve

to

bear

off

a

temptation of

unworthineffe

:

Satan

will

tell the

humbled foule,

Thou

art

a

grievous firmer, privy

in

thy

owae

heart

to

many fouleand abominable corruptions, thou haft

grieved

the

Spirit,trefpaffed againft

thy

enlightening, &c.

How

canft thou

look to

be

faved,or

once come before

God

with

any

Comfort!

Hereunto

the

faithfull foule muff be ready

to reply,Yetthe

mercies

of

God,

and

the

merits

of Chrift

Jefus

do

infinitely exceede them

;

neither

are

the

mer-

cies

of

God

abridged by

liens

of

infirmity,

but rather

thereby

the

more

fpecified and

declared

:

Thus

refting upon

the Rocke

of

Eternity

and

the impregnabletrueth

of

Gods gracious promifes,

he calls

him

-

felfe

into the bottomleffe

fea

of

Gods mercies, with

this

refolution,

that

if

he muff needs perifh,

they

(hall hale

and pull him

from

themofi

tender bowels

and everlafting compaflions

of

his ble(fed

God,

to

whom

his

foule

is fled.

This

is

a vertue

of

our heavenly Father to be imitated,

Be merciful

its

your heavenly

Father

is

mercifull, Luk.

6.36.

But it may be

faid,How

fhould

God be

mercifull

to

me,

for I

am

his

enemy,

and

a

fon

of

his

wrath,

and

mercy

is

fo

far from

fuch

that

it rejoyceth againft

the judgement

of

chofe

whom

he

hateth

?

"

If

this feare proceed

out

of

an unfaigned longing after

Gods

mercy,

and to

be deliveredfrom

that

mifery

whereof

thou

complaineft

;

then

be

of

good comfort

;

for

if

ever

thou haft tatted

of

the

fweetnefi:e

of

thisgrace,

thou

(halt

be

fure

to

have

it

opine.

He

retaineth

not

his

an-

ger for

ever,

becaufe mercy

pitafeth him.

He

is the Son,

his

mercy

(as

all

other

his

properties

) is

in

God

in-

finitely, eternally,

and

unchangeably

:

for

a

moment,

in

mine anger

I

hid

my

face,

but

with everlafling

mercy,

have

i

had

compafsion

on

thee.

Now

the fountaine

of

this mercy,

is

Gods

love

to

us

from

Eternity,

which

inclined

towards

us

when we were hateful'

:

when

he had

de-

termined