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230

Epheffan.r,

Chapa.

V

E

R,7,

with

patience, know

that

all

thefe

are

nothing

worthy

of

the

life

to

come. And

as

the

heir within

a

moneth

of

his

lands, taketh

fuch

a

delight

in

thought

thereof,

that

it furprifeth

all prefent extremities:

So

let the certainty and unfpeakable felicity

of

the

life

to

come

fo

Reel

thee throughout ,

that the frowning

of

all creatures may

be

fleighted

off

as

matters

of

nothing.

Yfe

4.

Pray

for the Spirit,

which teacheth

us

to know what

are

our

hopes

Keep this hope

kept for

us in

the

heavens

;

for where

a

mans hope is, thither

will

in light.

his foul

look

out,

and

be more

there,then

where

he

is

bodily

pre

-

t

Joh.33.

fens.

This

is

it which will

make

us ?Urge our

felves. It

is

the

fpur of

a

&ion

;

men

work cheerfully when they know

an

ample

reward

Luke tß.4e.

abideth

them: o

that

you

knew

(faith

Chrift)

the things

which

concern

Dm. t.

lo. your peace!

Prize the Gofpel,by

it

immortality

is

brought

to

light.called

riches

of

the

Go/fiel.

VERs.

7.

VERB.

7.

That

he

might

'hew

in

the

ages to come,

the

exceeding

riches

of

his

grace,

through

his

kindneffe towards

us

in Chrifi lefus.

The

end

followeth,

[That

he

?Wight

fhew

in

tomes to come,

8-c.]

We

mutt here confider,

r.

the time,

2.

the

grace

it

felt,

3.

wherein

it ftaadeth

;

in

kindneffe

manifefted

through Chrift.

The

times]

loth

note out

all

the time

infuing this

infant

wherein

the Apoftle

did

write ; but

efpecially thofe

times wherein

thefe

things which Chrift hath

purchafed

for

us, fhall

be applyed

in

us

:

fo

that taken thus,

it

doth

let

us

fee

a

great

difference

twixt

thefe

times

and

the former. Thefe

times which

are

to come,are

times

of

refrcfh

ing, the riches

of

Gods

mercie, and

Thall

be more and

more

mani-

c

Corinth. 6.z

felled:

thefe

are

the

dayes

of

falvation, the

acceptable

time;

now the

rt.z.tt.

grace

of

God

bath

appeared

;

now

that

love

of

God to

mankinde

hash

appeared

:

the

grace

of

God

was hid in

a

myfterie before.

The

Law

J

°h'

I'

17.

was

given

by

c

tofes,

but Grace

and

Truth

came

by

lefus Chrift.

Doff.

Obferve

barer,

that

the

dayes

finte Chrifl,

and

of

the

Geld,

are

the

Dayes

of

the

moll

glorious,.bleffed,

and

happy dayes

that did

ever

/hive

onto the

earth.

óofpel,

the

happielt dayes

Of

ail

that great body

of

time, which lyes between the

creation

and

the

end

of

the world,

this

is

the beft.

Time,

as

of

it

felf,is not

any

wayes

alive

or

produdlive

of

any

real!

effeas,

becaufe it

is

a

kinde

of

quantity ;

-fo neither

intrinfecally impreflioned with

difference,

or

degrees

of

excellencie

or

illneffe,

but according

to the

things

done

in

that

time, good or bad.

Theft

latter

times then,

that

are

crowned with

fo much

honour

and

bleffedneffe, are naturally no

better

then the

dayes

of

the

Pro-

phets, or the

darker times

of

Sacrifice and

Ceremony

; but it

is

the

more reali, adluall,

and vifible

opening

of

the

myfteries

of

Gods

rich

grace, which doth innoble,fweeten,

and glorifie

them.

Now

the

ex-

cellencie

of

this time

of

Chrift

is

magnified with many high

attribu-

tions every

where

in

the Prophets,

I

fa. 24.2

1,2

3.

chap.z

s.6,

&c.

Ifa.

6o.9.

and

62.3.

and 66.1

o,$tc.

But

of

this we Iball fpeakmore

when

we

come

to

the

r4,

and

r

ç

verfes.

Dort.

Again

,

confider the times to

come,

they

are

times wherein

this

fhall