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jV

fi

R.

13.

Ephefianr,

Chap

z.

I

28;

aright, knew right well that

it

was

not

fafe

to

leave

them

to

the twat-

lowing

of

thofe former

pills,

unleffe

the

bitterneffe

of

them were

Come

way allayed.

It doth teach

us,

how to

difpence

the

Word

in

wifdom,

and

Chri-

ftians

how to carry thcmfelves

;

they mull not

be all

in

one

extreme,

like thofe

Philofophers

,

that

are

either alway weeping,

or

elfe

alway

laughing

:

But

if

there be

heavineffe

with them

in

the

evening,

'they

mull look

to that

which may bring

joy

in

the morning; and

as a man

after hard labour, delighteth

to

take

the

ayr

in

a

garden

:

fo

mull they,

when they have humbled their

fouls,

in

viewing

their mifery,

refrefh

rhemfelves

in

Alking

among

thofe fweet flowers,

even

the

benefits

of

God.

Secondly,we

fee

here

how the Lord

doth

bring

fuck as are further}

eftranged

from him,

to

be near

unto him

:

c

Zany that

are

fell,

Qiallbe

14,

and

the

Lill fBall

be

jrfi;

and

(ball

come to

fit

down

with

fbraham

and

ifaac

in

the

kingdom

of

God

;

when the children

in

appearance

are

excluded

:

You,

when ye

were enemies,

your mindes

fit

on

evil

works,

you

hash he

reconciled,

Colof

5. a 1.

Mark here the free and large

grace

of

God:

if

we had been enemies in

heart onely, it had been much

to

finde

favour ;

but

when we have made

a

trade

of

evil

works, and

livedall

our

lives

in

open

rebellion; howundeferved,and how rich

is

the grace

which giveth pardon

!

If

the

King

pardon one whofe

good

will

is

doubtfull,and

take him

ro

grace,

it, is

much;

but

when ohe bath

lived

in

making

attempts

on

his

perfon,then to forget

and

to forgive,were

more

then credible clemencie.

The

love of

God

is

ken

in

this,

that

when

we were enemies, he

gave

his

Son

to

reconcile us

;

and his

free

love,

that

of

meer

grace,

not

of

our rightcoufneffe, nay againft

our

deferving, faveth

us.

He

Both

it for many reafons

:

1

To

fhew

the abundance

of

grace;

Where

fin aboundeth,there

grace

aboundeth

much more,

Rom.s.eo.

a.

To

fhew

us

prefidents

of

inercie,

as

Paul faith

of

himfelf, For

this caufewas

1

received

to

mercie,

that

lefie..

Cbrifl' firft fbould

fhew

on

me

all

long fà

f

fering,

unto the enfampk

of

them which

Jball in

time

to

come

beleeve

in

him

unto eternal/

life,

3.

To

increafe love in

us

new converts

towards

him

;

She

loved

much,

becaufe

much

was

forgiven

her, Luke

7.

47. And

this

is

love

indeed,

that

he

loveth

us

firft, even

when we

hare ; he

carrieth even

hell

it

fclf into

heaven.

Hereby we

fee,

that

none

bath caufe to put from

him

the

benefits

tendred,

and defperately

to

deny

him

felfthe

grace of

falvation;

The

grace

of

God

bath

appeared unto all,

Tir.a. r1.

and

excludeth

none, but

'bell

as

exclude themfelves.

Secondly,

it

doth

make

us

able to

expel

l

with

patience

the

return

of

fuch as

are far widé ; lye

they

,where

they

will, bound with never

fo

many,

and

fo

ftrong

chains,

God

is

able

to

draw them to himfelf:

Publicans

and

Harlots he

calls

to

his

kingdom. Defpair

we

then

of

none

;

vfe.

Do£1.

M

oli

bopele(fe

perlons,

brought

home

to

God.

T(,eafoo

r.

2.

3.

Y.a

T.

None

need

to

defpair.

a.

No not

of

o-

thers,

though

very

bad.

7