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288

Epheflans,Chap,z.

V

s

x,'4.

All taken

away

by

Chrift.

Objeii.

I.

rt/Infm.

Luke

zz.çt.

Obleff.

2.

eRnfw.

Objeti.

3.

linfw.

Vfe

r:

In

all

rerrour

oFconfcience

look

to Chrift.

Now

Chrift bath

put

an end

to

all thefe wars, at his coming

all are

hufht, and

peace

made on

all

hands.

I.

He

hath reconciled

us

to God,

z

Car.5.19.

Rom.5.I.

This

le

my

beloved Sen,

in

whom

i

reff

well

pleafed,Mat.3.1 7.

This

was

it

which

all

the atonements made

by propitiatory

facrifices,

did pre-

fignifie;

even

how this high Prieft,

Jefus

Chrift,fhould with the

facrifice

of

his

body,

make

God

and

us

one again in

mutualllove,

as

he

and

the

Fa-

ther are one.

2.

The good

Angels come

to be

at one

with

us in

Chrift

;

They

re-

joyce

in

a

fanners converfion,

Luke 15.

to.

now min:firingffirits

for

the

good

of

the

elell,

Heb. 1.14. they preach Peace, and

are thankfull

for

our weal

and happinel

%.

3.

We

have peace

with the

creatures;

as

was promifed,

Aofea

2. 18.

lob

5.

23.

The heavens hear the

earth,

the earth the

corn,

wine

and

oyl.

4. In

Chrift,

outward

and

inward peace amongft men

;

Jew

and

Gentile bath

he united, all

of

one

heart,

knit

together

in

the

bond

of

peace, foretold by the

Prophet,

Efey

2.4.

and

11.7.

5.

In Chrift

we came to have peace

of

confcience in our

felves,

even

that

peace

which paffeth underffanding,a continuall

feaff;

boldneffe,

and confidenceto

God -ward,

Epbef.

3.12.

But

it

may be objedted, &l3, what

Chrift

faith, He

came

not

to

fend peace, but

a

fword.

This doth

nor make

any thing

againft

it,

That

he

as

the

,flhor,r

peace

:

For the

fame peace

is

not

underftood

in

both

thefe

places;

He

came

not

to

fend

peace,

that

is, carnall

peace; he

is

the Author

onely

of

fpirituall peace.

Secondly,it

is

objelled,that

the

Elate

of

the Jews,to whom

he came,

was

turbulent, full

of

tumult,

till

they

were fubverted.

True,

the

ftate

of

the Temple

and Jews was

rroublefome;

but

fo,

that the world

could

not

take away this peace ,

My peace

I

give

unto

you,

and

none

flail

take

it

from

you,

Joh.

16.22.

Thirdly,

it

is

objeéted,

that

we

finde

in

our

felves

,

finde

we

came

to be

in him, more difquietncffe then we ever

tailed before.

To

which

I

anfwer, what we

finde in

the world,we

muff

look

for;

in

the world

ye

flail

have

affliilion: And what

we

finde in

our

felves,

taketh away the feeling

of

peace, not

peace

it

feif; like

as

in

juggling,

things remain unaltered,

though

our

fenfe

is

corrupted.

Secondly,

he

is an

Author

of

peace, but

applyeth it

fucceffively

by degrees

:

Like matter,

like

man;

like

Prince,

like

people

:

Chrift

for

a

while indured many and great

troubles,

and fo

mutt

his

members.

This doth let

us fee,

to what

we

mull look

in

all

our terrors

of

confcience,

by apprehenfion

of

Gods wrath,even to

Jefus

Chrift,

he

who bath with

his

blood quenched

this

wilde -fire; for,

Cods

wrath

is

a

confumtng

fire,

I

-Iebr. i

s.29

We

with

skreens

do

keep

the

fire

from

our faces

and eyes;

but they

are wife, which put between their

fouls

and