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294

Ephefrana,Chap.

2..

VE

R.15

The

third thing to be marked

,

is

the

abolifhment

of

thefe Laws;

whereof, for more ample confideration

of

the

point

,

confider what

our Saviour faith,

Mat.5. 18,19.

One

tittle

of

the Law (hall

not

efcape,

&c.

And,

Rom.3.3

r.

where the Apoftle affirmeth, that

the

Doarine

of Faith,

and

the

Go/pel, de not

aboláfh

the

Law,

but eflablifh

it

:

Here

both the words, the former

in

one, the latter

in

the other

is

denyed

of the Law, which

here are affirmed

of

it.

So

that the

Doétrine

ari-

(èth

more fully

;

viZ.

Door.

That

thefe

Laws,

e

/pecially

this

of Rites

is

utterly

abolifbed,

otherwife

alt

Rites

arc abolilhed.

then the Law

Moral! the curfe

whereof

in us

receiving alteration

;

for

>

>

as

thefe phrafes teftifiethere

is fuch

removal(

of

thefe Laws

made,

as

that

in

regard

of

bond they

are

a

nullity,

they

Rand

repealed,

and

men

are freed

from

them,

as

if

they

never had been given.

And to

fpare

proof

of

a

thing

fore

-

prophefied

,

executed, really applyed, fuch

as

this abrogating was

;

I

will ,

a. clear

only

the mauer

of

their

remo-

vall;

2.

(hew

you the reafons;

3.

the

ufe.

it.

Firft

therefore for

the

Morall

Law,

there

is

no change made

in

that

Not

the

Mo..

rail

Law.

Law

the Law

it

felf but the order

of

it

in

us is

changed

;

for

we

are

>

>

g

freed, s. from

juftification

by it;

2.

from the

curfe;

3.

from the

rigour

of

it; but yet

fo,

as all

this

order mutt

have his accomplithment

in

an-

Rom.

r.4.

other

for

us

:

Therefore theApoftle

never

faith,The

Law

is

dead,

but

Gal.

2.19.

we

are

dead

ro

the

Law.

z.

Secondly, the Laws

judiciall are

of

three kindes.

r.

The

one

of

fuch

as

aregrounded on

unchangeable reafon,as the

Law

of

punifhing

voluntary Murther with

death:

Now

thefe

are

not

to

be altered

in

the

generali ,

though

the

kinde

of

death

may be

changed.

a. They

are fuch

as

are cloathed

with Ceremony

of

Type

or

Order.

Or,

3.

So tempered to State; perfons, &c.

I

FM.

the firft,we

arefree

from them

as

ordinances

Politicall

delivered,

Nov

Judicial!,

which bath

they binde

us, a.

as

the

perpetuali equity

of God,

agreeable

to

the

Law

of

Nature

and

Morall,

is in

them. a.

We

are

bound,

not to

the

uall

particular determination

of

punifhment, but

the

generali

;

with

liber-

tie

both to

intend and exchange

the

kinde,

and

to

mitigate

or

releafe

the

kinde, freed

from

all

particularities

and

circumftance,bound

onely

to

the

fubftance,

or fomewhat

proportionable.

a.

The

fecond,

riot

grounded on unchangeable equity,

and cloathed

n't'''Iy.as

wa

with

Ceremony,

no way binde, yet may without

fin

be

taken into

ufe;

ceremony.,

the

Ceremony

ceafed,

the generali equity

remained)

;

the

particular

determination

bindeth none.

3.

For the third, how far the Ceremony

is

abrogated

Ceremonies were either

Typicall,or of Order onely,without

figni-

1

ficatio

n.

Now

the

firft

are repealed,

in

regard

of

bond to them,

in

regard

of

ufe,

in

way

of

fignification,

in

way

of

worfhip

;

yet

fo

may

i

be ufed,

as

to

prevent offence.

This

we are

to

know,

that

the Cere-

monies

of

the

Jews were

not

only

taken

away,

as

they

were Types

fore-