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3oz

Epheflans,Chap.

z,

VER,16.

na

-'8

r7

.

Reconcitiati-

on

with God,

in

what.

Vf,

I.

Make

lure

of

loch

retort

cilement.

Rom.

s.3

t.

7e

2.

Renew

it

hill

after every

breach.

Doft.3.

'

To

circa

be

to

coa

rut-

get into

Cbrift.

to the

Eons

of

men,

Luc.

2.14. We

by

nature

are

full

of

pollution,

which the

eyes

of

Gods

holineffe

cannot behold; but

in

Chrifl,

who

is

the

well-

beloved,

in

whom he

is

well.

pleated, Match. 3. 17.

he

cometh

to be

well

-

pleafed with

us,

to bear

us

great good will,

and to be

de-

lighted

in us.

This the

Lord promifed,

Ifa.65.

i

8.

i

willmake

Imp-

ly?: a

refacing, and

her

peoplea

jay; which

fheweth nothing

elfe,

but

that

Gods

favour, his

pleafure and

goodwill

fhould be

toward

every

member

of

his

Church

on the face

of

the earth

;

yea in ifa.

62.4.

he

promifeth, that the Church

in

the

New

Teftament

fhall

be

called his

Chepht7tibah ,

for

the Lord

fhould

delight

in

her.

But

to

fee

the

hea-

venly meaning

of

this

more

brightly, we

are to

know, that

as hatred

or difpleafure are

not properly

in

God

as

affeétions,

but therefore

gi-

ven

to

him,

becaufe

hefhunneth

a

thing,

and punifheth

it, which

men

do when

they

hate;

or

are difpleafed

with

any thing

:

Even fo, recon-

ciliation

is-

attributed to

God,

becaufe he

worketh the

fame which

man

cloth

, bearing

good

-will,

and

being kindely

and

favourably

affeûed.

Now

if

one

fhould ask, in

what this ftandeth

;

I anfwer,

r.

In the

removall

of

all

that which

was hateful].

z.

In

that

the love

of

God

is

procured.

3. In

that the

fruits

of

his love are

communicated

:

By

e

vlafes

was

the Law,

but

grace and

truth

came

by lefecs

thrift,

John

I.

17.

It

reacheth

us,

that

we labour to know our

felves

reconciled

to

God

in

Chrift,

and

for

aflurance

of

it by the

Spirit

of

God. To

ftir

p

us up

to

this,

confider;

Is

God our enemy

e

Who

then

can

be

our

friend

e

As

the Apoftle faith

on

the

contrary,

If

God

be

with us,

who

can

be

againji

as ?

So

if

he

be againft-us,

who

can be

for use

In his

favour

is

life, his

wrath

and

anger

is

more bitter then death

;

if

all the

world

be

not worth

one fmile

of

his

countenance, who

for

all

the

world would indure the frowns of

his

facer

AhaJhuerefhwas

angry with

Haman,

Hansen

face was

prefently covered,

darkneffe and blackneffe

belt befitted him, when now the

King was angry with

him;

Was

it

thus with him

,

when but

man

frowned r

Then

well may they take

their

leave

of

all outward comforts

,

that

bland

under

the wrath of

God.

If

the

difpleafure

of

a

King be

death

,

how many deaths

muff

Gods

difpleafure

be, whofe wrath

is

everlafting,

and

burns to

hell

and deftruétion r

Have we therefore broken our peace

with

God,

loft his

favour

e

What

is

to be done

e

Take

a

courfe

feek and

fue

unto

to live

a

g

ain

,

him

in,

Chrift,

whom

he

hath

fet

forth

to be

a

reconciliation for

us,

through

faith in

his

blood

;

and

that

God

,

who chargeth

us

to

for-

get

all

quarrells and

wrongs,

when

once our

brethren

call

for

peace,

he will

himfelf

make

good that which

he

bath promifed,

Paying,

Return unto

mc, and

I

will

return

unto

you, faith

the

Lord,

Ze-

chariah

r.3.

Thirdly

,

we

fee

hence

in

what order we come to

be reconciled

to

God,

We

mull

get

fellowfhip

with Chrifl,

we

muff

be

incorporated in

i

him,