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ER. 16.

ephean.r, Chap.3.

It

ftrengthens

us

by putting

a

new life into

the wholeman,chan-

2.

ging him,

making him a new man,

a

living man

in

Chrift.

As foone

as he is

made a

member

of Chrift,

life

is

infufed

into

hirn,asfrom

the root into the branches: As the

foule

is

to

the

body,

fo

is

the

fpirit

to the foule.

The

fpirit furnifheth every

faculty, it enlightneth

the underftanding, it

redtifies

the will,

it fanelifieda

the

affeekions,

it filleth

a

man with joy

,

fear,

love,

and all fpirituall graces

which

give

ftrength to the inner man.

The

Spirit ftrengthens

us

by

giving

efficacy

and ftrength

to

all

meanes

of

growth: The

meanes are fitted

to

encreafe

the ftrength

of

the

inner man:

as

the fume

and raine are

fit

to

make

plants

to

grow

,

but they mutt have

Gods

blotting. Phyficke

is fit

to

cure,

bread

to

nourifh,

but

unleffe

God bidde

phyficke heale, and 'inleffe

God

bidde bread nourifh

us,

they cannot doe it

:

So

the

Word,

Sa-

craments and

Prayer, though they

are meanes

of

encreafing

graces,

yet without the Spirit, they

are

nothing.

The Word

without the Spi.

tit,

is

but

a

fword without

a

hand

to

ufe it,

but

as a

Pen without

Inke,

which

will

not

write

:

Fe

are

manifell

to

be

the

Epiß

e

of

chrifl,

.

Cor.i.a

miniftred

by uw,

written

not

with

lake,

but

with the Spirit of the

living

God.

Prayer

will

edifie,

but

it

muff be

Prayer

in

the Holy Ghoft

:

Edi-

fe

your

(elves in

your

holy

Faith,

praying in the

holy

Gholi.

So

God

?ude

ver.,,.

promifeth

his

Church that

he

will

potere

water

upon

the dry

ground,

that

is.

the

heart that before was hard and barren

in

grace,

(hall

now

fpring

up and

grow

ftrong,

and this fhall

,be

when

1

will

pure

my

Spirit

upon

i

50

44

3,

them.

Wherefore

when we

are

in any

evill, and doe hang

the

wing

by'

v'.

reafon

of

it, wee

rauft

cry

to God

for this Spirit

of

his,

if

wee

get

this, wefhall

like

David

fay, that

wee

could leap

over a

wall,

breake

through

armies

of enemies,

and rife

Conquerors over

all

adverfe

power and oppofitions.

It

is

with

us

as

with

a

bladder, while that

a

man

doth blow it

up, and keep his

breath

inclofed in it

,

you may

throw

it

on the

waters,

it will

not

finke :

So while

God doth

breath

his

Spirit, we

(hall

fwimme above all

the waters of

afiliEtions,

in

which we

are drenched

:

Nothing but

his

Spirit can beare

thee

up.

The

Philofophers, who went

as farro

as

nature could

commonly goe

in

precepts

of

bearing and forbearing, when their mindes

grew to

fore

difcontent, ended their

dayes

with

felfe-

murder: For without

the Spirit worke it

in

us, there

can be no true ftrength

which

will not

file

us

when

we are

tryed.

What

would

a

man delire

either for

the outward

or

inward man, but

if

he

have

the Spirit, he

(hall

obtaine

it

Would

a

man be enabled

to pray,to

bear

loffes

and croffeseWould,

a

man

be

able to matter

particular lufts

r

Is

a

man

in

bondage, and

would

be

fet

at

liberty from fine Is

a

man fpiritually

dead,

and would

find

quickningg

lifer

Is

a

man fpiritually affrighted

with

fin,and

would

gladly

be

raifed

to comfort

a

Would

a man

beleeve

!

walke

as

a

Chriftian,

and be

enabled

to

every good worke

a

then let

him get

the

N

n

Spirit,

3.

4