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\7ER.

4.

pheftanr,Chap.

4.

(

.'

9

I. What

this

Calling

i4.

2.

What

this

Hope

is.

3.

How

itis faid

one

Hope.

For the

firft.

Calling

is

an

action

of

God,

according

to

his

eternal'

!whatCalbng

purpofe, put

forth

in

the preaching

ofthc

Gofpell

,

which doth

tran-

t''

fate

us

from our miferable eftate, to the

glory of God.

r.

That

it

is

of God, you

have

it

every

where.2.Tim.

r. 9.

Who

bath

faved

us

and

called

us With

an

holy

calling,

&c.

z Theft:

z. 14.

Whereunto

God

bath

called

you

by

our Gofpell

,

to obtaine

the glory of

our

Lord

lefts Chrift.

Rom.8. 29,

Whom he

predeflinated, them

he

called.

2.

That

it

is

an action

according to purpofe,

it

is

plaine, becaufe

a

wife artificerdoth not work

this

or

that, which

he Both

not

firft

cafe

and

devife

inwardly within himfelfe.

Rom.

8.

29.

2

Tim.

r. 9.

3.

Put forth

in

the Gofpell: for the

Calling outward

and inward

are nor

two Callings,

but one,

as

when

I fay,

a

man

is

partly outward

and vifible,

as his

body,

partly inward and

invifible,

I

make

not two

men, but one;

and this

you have,

2

Theft

2. 14.

Who

bath

called

you

ly

our Gofpell:

The

latter part

of

the

defcription you have every

where.

v1

eh

26. 18.

Paulwas

fent

of

God to the

people,

to open

their

eyes,and

to

turne

them

from

darkue

ffe

relight

,

and

from

the

power

of

Satan

unto

god.

Cots.

13.

Who

hathdelivered

us

from

the

power

of

darkneffe,

and

bath tranflated

us into the Kingdome

of

the

Senne

of

his

love.

The

point

from

which,

is our miferable

eftate, the point to

which,

our

glory.

objrdlio. But

fome may fay,

if

thefe

two

are not

two

Callings,

then

al

wayes the inward

goeth with the outward.

I anfwer

,

it

doth

,

as

al-

wayes with

the

outward reaching

of

the Sacrament

,

there goeth the

inward exhibiting

and offering

the thing.

Then

you will aske;

Why

doe not

all

come when

called

Why

doth not

all

ground bring

forth

fruir

when

rained

one

The

grounds

are nor

alike;

that

is

not all; Divinity giveth

a

higher caufe,

God

fends it into one

place,

inblefsing,

into

another,

in

his

surfs:

So

God doth not

direét

his

inward

Calling

with the

fame

intention

to

all.Thus

you have heard

what

is

meant here by

Calling.

For the fecond, Hope fignifteth

the

thing

hoped

for,

layd up

in

hea-

2.

ven;

Col.

r. 5.

For

the

hope-fake

which

is

laid

np

for

you

in heaven.

r

Pet.

Hope thing

for

I.

3.

We

are begotten againe

to a

lively

hope;

as

we fay of a child

,

he

is

hoped

for.

his

fathers

joy;

it

doth not

fignify here

the

affeétion

of

rejoycing,

but

the

thing

joyedin.

For

the third, How

can the

glory hoped forbe

one, when there are

3-

{

many degrees anddiverfity

e

tnfiv.

It

is

one in kind and

fubftance,

Degrees

of

for

though for circumftance

of

greater or

letter

it is

different; it

is

the

cir-

fubR

not

but

cumftance,notthe

fubftance

in

which

is

diverfity.

for

circum-

Now

then this

mull:

make

us

live

as

one here,

that

we

(hall

be

one

flame.

in

this

glory:

The

fimilitude of condition doth

ferve

greatly

to

unite

Fle

affeétion,and

therefore we fay;

Birds

of

a

feather fly

together.

So

it

is

here,

if

this

were powerfully before

us,

that

we are fuch

as

mutt corne

to

live

for

ever

in

the

felfe. fame

condition

of

glory

,

it

would make

Outward

and

inward Calling

gbe together.

Oka.

4f

us