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464-

Y

2.

Yf3

How

baptifnm

isene.

rotin

3.5.

t

Pet.3.zr.

Doee,

Our

BaptiCme

is

a

band

of u-

nity

tous.

tCor.sz.tz.-

VERS.

6.

Mal,

t.F.

DoC1.

be

mutt

move

us

to concord

becaufe we

have

all

one

Father.

Ephe¡ians,

Chap.

4.

V

E R.

6.

one with

another. Diflonancy

in

circumfiances

doth

not

breed

dif-

cord

in

beleeving.

Againe look

at idolaters whofe

unity

in

error,

is

to

them

a

farre

fironger

band then confanguiniry it

felfe

;

you

fhall

fee

them

leave their

fathers houle to

live

with Catholicks, though

stran-

gers:

Let

us

that

doe hold our Principles

of

faith,

fwallow difference

of home

-bred

opinions, diverfity

of

rites,

(hall

there

be

more avaylea-

ble

to

make

feparation,then the body

of

truth

is

to make conjunction?

We

(hall

be worfe

then the

Scribes and

Pharifees,

they,

becaufe Paul

was one in

opinion with

them,

were favourable

to him,

Ac

?s

23.9.

We

fee

hence, how dangerous

a

thing

it

is

to

breed

opinions

in

the

truth

of

God, for

it

doth

cut by little and little this principali

anew of

the

Church,

the

unity

of

doétrine,

and it Both

put

a

weapon

into

the

hands

ofourenemies.

This doth ftrikethofe

dead,

who

think

that

every

good

meaning

will

carry to heaven, there

is

but onedoélrinc

of

falvation.

one

Baptifine.

]

Now

followeth the

fixth reafon.

How

can

there be

faid

but one, when the Scripture doth

diftinguifh

Bapuifme

of

the Spirit

and

of

Water; Baptilme which wafheth

away

the fpot

of

the

flefh,

and

that which

clenfeth the confcience

?

Anfwer.

The

fame thing

is

divided

into the dicerfe

parts and pro

-

perties of

it,

as

i;.

I

fay

,

a

man is

mortall

and

immortali, body

and

foule; I make not

two men,

bur oneman.

Hence learne, That

this mull

be

a band

knitting

no

altogether, that

wee

are

baptized with

one

Baptilme.

we are

all baptized

by

one

Spirit

into

one

body.

For there

arc Sacraments inflituted

of

God

,

that they

might

eye

us

fait one

with another,

and fever

us

from

them

that

are without.

Look therefore

as

it

is

in

civili

things,

this

Both

fomewhat

increafe

the unity

of

fervants,

that

they

have

all

one livery one

Cognif

nce:

So

we have

all

the fame badge

of

Chriftian

profefìi,m.

Let

us

not

un-

chritIé

men for trifles,which we

do,ifwe

let every (mall

matter

prevail

more

to

disjoyne

us,

then this badge

of

Chriffian

profeflon

to

unite

us in

affeétion.

V

E R

S

E

6. one

God

and

Father

of

all,

1,

h

above

all,

and

through all, and

in

you all.

The

feventh

and !aft

argument,

One

God

and

Father

:

who

is

firft

fer

downe,

then

defcribcd.The word

[Father]

doth

fignify fometime

the

Nature,

fometime the perfon;

of i

be

a

Father,

we

have

one

God

and

Father,&

fo

here

the word

is

common to

all

the perfons,whofè

gene-

ration we are, for the the terme

of [Father]

is

not

ufed in

regard

oftne

onely begotten Sonne

of

God.

The

defcription

in

the words following,doth

note the properties

of

every perfon:

above

all

;the

primacy

oforde::throughand

in

you

all;

the

vertue

&

power

&

thepreféce

of

the Spirit fanl

ifying.Theargutrét

is:

That this

muff

move as

tobe

one,becau(e the God

and Father

of

ur

all

is one.

r.

There

is

in

this

the example

of

God who

is

one, though

three

in

perlons, yet

one divine

nature

as

alike

in

them all; which

Tfiniry

in

filch