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V

E

R. 23

,

Epheftanr,

Chap.

4..

Beforewe confider

the

doótrines

of

this

verle,

we mutt looke what

is

meant

by Spirit

of

theminde

:

Some

fay the

Holy Ghofi

which

dwelieth whir

is

meant

in

your

minds;

but the

phrafe

is

infolent,,

and

the matter impertinent.

by

the Sp

nt

Some

fay

the

íf?irituall quality

of the

mindc,

but that

is

comprehended

of

the mimic.

in

the

words

be

renewed

:

for what

is

that but to get

a

new

quality

in

the fpirituall quality of your mindc

!

Iris

belt conftruing the Spirit

by

that,'

Thef.s.

z3.

The

Gd

of

peace

faisaifte

you

throughout.

&

I

pray

Çod

r

T.4tf

q.z;.

that

your

whale

fpirit andfeuleand

body

be

preferved

blameleffe, unto the

comming

of

our

Lordlefts

Chrifl;

it is

taken

for the

fupreame faculty

of

the

fule,

and

fo

let this be

the

meaning , get

a

new

quality,

viz.

of

di-

vine

light

in

the

fupreame

power

of

your mindc

:

this

is

moft naturall

for

the

words, and pertinent for the argument

:

For

thus

in

the

do-

Chine

of

our renovation we

bring

in

that

principal! and fundamental!

part

of

Gods

image reckoned,

Col.3.'o.

Put

on

the

new

man which

ú

renewed

in

knowledge

:

fundamental!

and principal!

,

becaufc it

is

firft

in

nature and

caufeth the

other,

z

Pes.1.3.

-1s

his

divine

power

bath

given

us

all

things that

pertaine

unto

life and

godltneffc

, through

the

knowledge

ofhim that bath

called

us

unto

glory

and

venue.

The

doctrine from the words

is

this

,-

That

-

hetrue fcholars

of

Chrifl

Trne

Scho]srs

have

not

melt their

outward

man

,

but

the spirits

of

them renewed

to

the

of

c

h,

a

are

ten

w

-o

In

knowledge

of

God.

For underftanding

it

the

better,

we muff

know,

hen

m

nds

ro

r.

How

we were at our

firft

creation

in

the

fpirit

of

our minds.

the

k

rowtedgc

z.

H,w

we

are by nature,

of

him.

3.

To

what

end

weare renewed

in

them.

You

mull

know therefore that by

creation wee had in

our

minds

a

r.

divine

light, which

did

let

us

fee

the wifdome, power, mercy

and

lu-

the

otinow

n

lice

of God

,

as

was manifefl by

Creation

and

Covenant

ftricken

ledge

;flour

with

us.

And this light

in

the

fpirit

of

the mindc,

did make

us

lookto

creation.

our God,

as an

image

in

a

glaffe

d:,th looke to himward from whom

it

is

reflected

:

this the

Apoftle

giveth

us

to confider, when hefaith,

be

renewed ;

giving

us

to underhand

that

fometime

we

had

it

,and Man

was created

in

the Image

of

God,

a

principali part

whereof

is

the

ac-

knowledging

of

him.

Secondly,

you mull know

that

the

fpirit

of

our minds

is

}ripped

of

2;

this heavenly

under(tanding.

Pfal.

t

4.3.

2

Cor.

2.4.

The

naturali

man

It

tis

after the

perceiveth

not the

things

of

God,

neither

can

he.

As before

the

fall

of

todarknettèn

man,

his

mindc wasenlightened

with the'perfeótknowledge

of

God;

fo

fine

the

fall

iris

overeat}, and even

wholly

poffeffed

with palpable

darkneffe, being

dehitute

nor onely

of

all

aduall knowledge, but

alto

of

all

ability

of

attaining

the true knowledge of

God,

by

any faculty,

vertue,induftrie,or

any meanes

inherent

inhimfelfe

,

fo

that

the

mu-

rail knowledge

of

man

is

meere darkncffe andignorance

the

under-

landing

is

altogether

occupied

in

things naturali and

fecular, that

is,

things which appertaine

to our

naturalI

life

and civill

condition,

and

bath

no knowledgediftinr

t

of

God, but

a

little confuted

,

which

ma-

we

mutt

be

re.

Iketh

us

the

more

inexcufable.

weaved

;a

The

point that we mutt

get our

fpirits

renewed

tò,

is

not limplythe

ck

h(thGod

¡n

A

a a

knowledge

533