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V

E

R.

24.

Eph

jans,

Chap.

4.

537

cloathes, think

of

putting off your old corruptions

;

putting on

our

cloaths, think

of

getting the white raiment

of

Gods

grace to

cover

our

nakedneffe.

The

fecond thing

to

be marked

is

:

That

God

himfelfe

is

the

pattern

Do¿i.

after which this

new

man

in

us is-framed,

even the

divine

nature of

'the

F4-

Gads

the

pat

-

ther,

Senile

and

holy

Ghefl; as the

[ampler which

God

Both look on

in the

rem

tu

the

4W

renewing

of

us.

For

we

are

reftored

in

Chrift to that

in

fubftance which

wehad

in

creation

:

now God

created as

after

his own

image,

Gen.1.27.

Since mans fallwe are

begotten not to Gods

image,

but after the

i-

mage

ofthe

corrupted

Adam: Adam

begat

a

Son

in

his

owne

image,

Gen.

3.r.Now

therefore when

God doth

revue us, he

doth,

according

to

his

owne image, create

in us a

new creature,

a

divine

quality,

and fo

make

us

conformable to

him.

For the more

diftin& conceiving

how

Thwgsare

di-

verAy arrer

we

are

according

ro

Gods image reftored;We mull

know,athing

may

Gods;mae.

be fo after

the

image

of

another,

as

equally to partake

in

the

fame

na-

ture

with

him after

whom

he is

framed:

Thus

formes are

begotten

ac-

cording

to the

image

of

Parents

, thus

Chrift

is

the image

of

his Fa-

ther.

Secondly, things

are according

to

this or that

which doe reprefent

them,though

they

are

not

of

like

nature ;

thus

is

the

Kings picture

in

money,

feales,

&c.

and thus

the

Creature

is

after the image

of

God.

Now

this

is

either generall,or

fpeciall:

Generally

all

the Creatures

arc

according to

God,

he

had no

other

fampler after

which

he fhould cre-

ate

the world

then himfelfe.

And

if

we were

good Clerks

to reade,

e-

very hearb hath the name

of

God written

in

it.The

more

fpeciall kind

PÏU

¡rem9ue

is

proper to Angels

and men,

who

fo

reprefent

the

divine nature, as

beba

that

they imitate the

vertues

oftheir

heavenly

Father.

Now

the

ufe

of

this dodtrinc

is,

1.

To

confute thofe

that

have

y

e.

made the Sonne

of

God

as

to

be incarnate,the image after which man

Tic

image

of

was Created; for the text

faith, not after

the

Son

of

God,

or after the

ter

which

we

humane nature

of

Chrift,

but

after

God,

the

effence

common to the

arc created is

Father,Sonne

and

holy

Ghoft,

and

therefore

in

Genefis,it

isfaid,

Let

us

God

ncarnate

make

man after

our

image.

This doth

let

us fee,

and

provoke

us

with

thankfulneffe

to

acknow-

Yfe

2.

ledge

what

an

excellent priviledge

we have:

Gen.

1.27. this

is

redou-

bled,Ged

created

man

after

bic

image, and he

goeth over

it

againe, in

tie

image

of

God created

be

him

:

And truly it

is

no fmall favour, when

he

might

have made

us

toades:

who

gave

ought

fidi

to

him,

why

he fhould

have this benefit beftogred

on him

!

Rom.

,

x.35.

It

mull provoke

us

to

love this new creature, to

feek

after this

re-

pfe

newing

of

our nature: when the

Devill told

our firft

parents,they

fhould be like

God,

they

lifted

to it

to

their

deftruEtion, much more

mull we

liften

to

this, unto

our falvation.

Seeing

Gods

image

is

on

us,

we.mutt walk

as

becommeth

a

divine Vfe4.

generation,

for

if

this fhould move

us

to

all godlinefle,

that

the

glori-

ous

Name

of.

God

is

called

ontes,how much

more fhould this

move

us,

ipe.r.r.

that

this image

of

God

is

engraven in our foules

a

this shouldmake

Aaa3

us