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-,-..11411

S1¢

rÇe

a.

Prov.6.t

I.

Prov.x;.zr.

Doll.

All

whom

God

bleffeth

with

fubifante mutt

dot

good

to

others.

I.

r

Iohg.r7.

Whom it

be-

longeth

to

givealines.

How

we

are

to

give

aimes.

t

Cor.

&.g,

In

what

order

aimes

mu4

be

given.

Ephefian.r,

Chap.g..

`!T

s

R.

28.

that for

their

good God

doth

call

them to glorify him

by

patient

walking in

that eftate.

This mutt teach

idlewretches

what they

may

look for,

even

penu-

ry and

confufion;

Poverty like an armed man

invadeth

the

/lothfo

l;

it

hath

a

warrant from

God

to arreft them,The

flothfull

/had

a

¡loathed

in

ragges; as

many

as

might

have done

well,by this

have been brought to

live on

the basket.

2.

That

he may

have

to

diffribute.] Obferve hence,That

defeat

whom

God bleffeth

with

any

meafure

of

fubftanee,

we

mull

doe

good

to

others;even

this

is

required here

of

the labourer,

that with

his handy -work

did

get

his living.

God

hath givencharge

of

this,

G4l.6.

io.

i

robs 3.

17.

Luke

z

1.41. Beh.15.r6.This

is

the

bleffed

manspraétice,Pfal,

112.9.

Be diflributed,begave

to

thepoor,and

his righteoofireffe

enduretb

for

ever;

&

the primitiveChurch

did

not only

ordinarily

relieve

their own poor,

but

extraordinarily tent

reliefe

to other Churches, the

The

falonians,

Ails

I

I.z 5.

the

Macedonians

and

them

of

Achaia,

I Cor.

16.2. Rem.15

But for the better conceiving

of

this,three

things muft be opened.

T.

Who

are

to

giveaimes, and

whether the Commandement

doe

lie

alike

upon

all

perfons.

2. How

faare.

3.

In

what order.

For the

i.

this

is

not

given

to

all

,

but to

thofc

that

have goods

and

power to diftribute them,

If

one

bath

this worlds

(4

fiance,

faith St john,

either

of

themfelves

or

from

other; for

Come

have goods and power

to give

them,

as

the Matter

in his

family;fome haveneither goods

nor

power

to

dittribute them,

as

fervants

to

a man,unleffe

they

have

Lome

elate of

their owne which many have

not:Thirdly,fome

have

right

and

property

in

goods, but

have

not abfolute powerto

difpence,as

wives:

Now

the Commandement

is

firft and chiefly

given

to

matters

or

perlons that havegoods and power

to

difpofethem without

depen-

dance.

t.

It

is

given

to others,

but

fo

as

the

fixth Commandement

mutt

{land

with the fifth; they

muff give foas

honour the

fuperiour to

whom they

are

fubjeft, with

having his

warrant.

For

the fecond,we mutt

give

that which

we are able to

fpare.

Li-

berality

muff

not devour her felfe, Prov.

5.

15,16.

Let

thy

foustaines

raune abroad,bot

lot

them

be

thine,not

anthers:

the

ufe muff be fo

com-

municated,

thatour

property

in

them

muff

not

be

altered.

Yet

in

Come

cafe,

as

if

the body of the

Church

fhould

be

in lack,

for the common

good,

fuch

particular perlons

as

have

that

grace given them

and are

raifed

up

to

it

by God,

may impropriate all their fubflance

to

the re-

liefe

of

it.

If

we will

performe this duty acceptably; we

muff look

to

three

things.

.

To

the ground

of

our almes.

a. To

the end.

3.

The

manner.

r.

The

ground

of

it muff

be

a

loving

and

merciful' heart,

this

is

the