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V

a R.29.

Epbefianr,Chap. 4:

559

fah

in

Roome

will

not fetch

it againc.

Againe

idle

words

(hall

bee

anfwered for in our reckoning before

the judgement

feate

of

God,

cmath.

r

2.36.

Thirdly,

Words,

looke

what

kind they are

of,

fuch kind

of

heart

they manifefl: for

as

money by

the ring, or

lungs

by breathing;

fo

the

heart

is

feen in

fpeech, for it

venteth

it felfe in

fpeaking.

A

finfull

fpeech

argueth

a

finfull

heart, words

of

wind,

a

windy foule fraught

with Iightneffe.

Laflly,

Words

are

contagious,

they

corruptgood manners

:

they

fret

=

Oz..,

3

3-

agangrene;

and

it

is

undecent to belch out rotten language;

Civi-

lity teacheth

us

to

hide our breaths,

if

they be notfweer, from the

dif-

cermng

of others;

and

Chriflian modefly

fhould

teach

us

to

hide

the

ftincke

of

our Putrified Soules, and

not to

perbreak it

in

the

hearing

of

others.

Sting

therefore that Chriftians

muff refraine finfull and unfruitful!

r

words,many

are

reproved who have the old tongue

in

their

head !till, R

d

fe

a

prophaning Gods

name, curfrng,fwearing ,tauntiog,railing,detraéì:ing,

glozing,&c. their

talke

is

of

thisnature: And

others

ofus

doe

fill

our

And idle

mouth;

with

idle

fpeech,which tendeth to nothing but to promote

fpeech.

laughters;

and we think

that we

mull be

merry, we

meane no

hurt

in

it,

if

we never

doe worfe,

we may

be borne with. Whereas our rotten

bleat

doth

argue we are

not

found

fheep

:

And

this idle talkeit

is

the

devils minftrelfie

,

for while wee drinke

this

in and

utter

it de-

lightfully

,

the

devil!

fetcheth

a

nap, have they

never fo good things

otherwife.

a.

Weft,

that

we

mull

exercife

our

filves

to have

flay

of

our

tongues

:

Del.

Let

no

rotten

come

forth

ofyour

mouth,

though

it will

come

upon

We mutt have

you,

and

thruft

it

felfe

forward,yet

flay it ,

let

it

not

proceed

forth

oat

of

yourmouth.

Li

wifeman refraineth

his

lips,

Prov.to.r9.

&17.27.

kecp,ncev7l

If

a

man refraine

not his

tongue, his

religion

is

in vaine,

lam,

r,

26.

It

fpeech.

was David

,-

pradlice,Pfal.39.r.

1PaidIwill

take heed

to my

waits,

that

I

offend

not

with

my

tongue

; for

it

is

as

unruly member

: and

therefore

we had

need

to

deale

with it betime, and

to

pray

God to

keep

the dore

of

our

lips

for

us

:

And whenwe

fence our grounds and hedge

them

about, how much

more fhould we

fence

our mouths,

far

life and

death

is

in

the tongue.

Prov:

:;

So that they

are wide

that

will fometiine when they have

fpokcn

e-

Pfc.

vili, defendit thus;

Why,as

good

fpcak

itas

thinkit, we

are no

hypo-

crites: But

if

fuch learne not

to

keep

the

dore

of their mouth,and

feale

up

theirlips,it

is

tobe

feared, they

(hall

bite their tonguesforgrief,as it

is faid

of

fomeinRev.

r

6. when

God

(hall

takeaccount

of

idle

words.

3.

We

Pewhat kind

of

fpeech we

are

to

of

in

our Communications,

Dell.

fpeeches

of

grace, minifiring

grace

:

The righteous mans words are like

om.

fpeech

filver,

bic

lips

muff

feed

many.The

¡AO

man

muff

talke

of

wifdome,

for

ought

ro

mine.

theLaw

of

God

is

in

heart: and

Ezek.47.

12.

The

righteous

is

4er

grace,

47'

g

u man

Prov.:o.agaa

faidtobefuchatree,

whofeleaves,

thatis

,whofewords,arelfedicinable.

Pra.37,3g;,.

as

admonitions, reprehenfons,

confolations doe

heale;.and

the

Ccc

2

Church,