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Pfi3:
Mac.g.48.
Rom.8,
Yfe.
Deut.r4.i:
Rom.8.r4:
i
Ephefzan.r
Chap.5.
they
arcwicked,
cmicsb
6.
6,7,
8.
Humble thy
felfe, and fubmit thy
rcafon and will
to
be íhaped according
to
Gods will,
this
is
to
walke
withsby
Gad.
For
confolation and encouragement
to
feeke
grace and
holines and
a
differing
nature
ltd
converfation from the world,and to be
unlike to it;
though this
eftate and condition,and this
unconformityto
the world
bé
maligned, defamed, hated and pert-anted
as
bate
and vile, yet
it
is
glo
rions and precious
with
God,
becaufe it
is
his
image,
our conformity
and
likeneffe
to him.
It
is
no bafe thing
to
be fo precife and
pure
as
to indure
no
ftaineof
any finne
in
nature and life, it
is
to
be like
to
God,
Perfeil
as
our
heavenly
Father
is
perfell,
holy
its
he is
holy.
This
we muff
ftrive unto,
to
conforme our
felves
to this gloriousimage
and
patterne tobe
like
to God
in
perfcâ halindle. To
what
other
end
is
this
mefl'age,
that God
is
fuch
a
light
as
can difpence
with nodarke-
nell'e,
and
bath
fent his Miniftcrs
to preach this purity
of
his
nature,
but
tothis end,to
conforme
us
thereunto,
that
we fhould walke
in
the
light
as
he
is
in
the lights
Therefore
forgetting that
which
is
behind,
let
us
flrive
to
that
which
is
before,
for
theprice
of
the
high
calling
of
God
in
Chrifl. Doth.
God
call
us
to bonds, imprifonment,
banifhmenr,
and
all kindes
of
mifery;
it is
no bafe
efface
he
calls
us
to be
like him felfe,
to
be
conformable
lathe
image
oflis
Sonne,
to God
incarnate, humbled,
crucified.
If
we endure
thefe
miferies
with Chrifts Spirit, mind,
and
heart, with
like
obedience, humility,love,
patience, &c. in this we be-
come
followers
of
the Lord
Jefus
Chrift.
2.
In the fecond
placehere
Obferve;
How
the
children
ofGod
muff
walke
after
God, they muff
doe
the
workes
of
God
their
father
:
Te are the
children
of
the
Lord
your
God, you
fhall
not cut your
felves,
as the heathens
doe.
And the Scripture
doth
fey
it
downe
both
denying and
affirming.
He
that
is borne
ofGod will not
limn;
he
that
is
of
God
will
walke even as
he
bath
walked.
For
looke
as
thofe
that
are
brought forth by
carnali
generation have
the
naturali life
their
parents have,
and
commonly
walke
in
their wayes, for when the horfe
and mare
trot,
the colt doth
fcldome otherwife
:
fo
whofoever
is
begotten
of
God by
fpirituall
re-
generation, bath the
life
of
God,
and will walke according
to him,
thefe are
of
equal!
extent;
So
many as
are
Gods
children
are
led
by
his
Spirit.
Se many
ies
are led
by
the
Spirit
are the
Sonnes
of
God.
More par-
ticularly,
in
faying as
deare
children,it implies three things.
r.
Anfwerable to the honour
and dignity
of
children,
as
becom-
meththe childrenof
God: Phil.
2. 15.
As
the
Sonnes
of
God
without
rebuke
in
the midfi
of
a
naughty
and
croaked
generation.
Children
of
Nobles confortnot with
vile and bafe
ones, it
flames
their birth,
and
it
degenerates from true
Nobility
:
So here. As it
is
the
higbeft and
aloft
eminent honour and dignity,fo it requires
a
nature
and converfa-
tion eminent and tranfcendent
aboy
the
courfe and converfation
of
this
world,Phil.3. zo. our
converfation
is
in
heaven,
&c.
2.
Naturally, according to the
nature
of
a
childe, and
that
is
hum-
bly,
mat.
18.
2,
3,
c.Micah
6.7.
Humble
thy ¡elfe
to
walke
with
thy god,
as