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AIM

1$z,

I

Ephefians,

Chap.

g,

V

2.

rfe3°

V

E

R.Z.

confumed by the

fire

of his Spirit,

that they

might

live

to

God;

thus

we are

exhorted,

Rom

I2. I.

I

befeech you

brethren

by

the

mercies of

God,

that

you offer up

your

fouler

and

bodies a

living

facrifice

acceptable

to

God.

We

fhould be

affedied like

Mofes

and Paul,

with our

¡elves ana.

thema

for

Gods

glory.

If

one fhould

ranfome

us

from the galbes, wee

would hold

our felves his

fervancs

for ever, fo,&c.

It

doth teach

us

that

we

muff

in Tome

cafes lay

downe

our lives

one for

another;

love

like

Chrift,

who

gave

his life

for

us, this S.

labn

inferreth, I

Ioh.

3.t6.

Hereby

we

perceive

love,

that

he

layd

downe

Ins

life

for

ass,

there

fore

ought

we to

lay

downe

our

lives

for

eur

brethren;

if

we

fee

their

foules in

jeopardy, we

may

with adventure

of

our bodily

life

reach

them the hand,

as in

the

plague

time,

when more profitable

members

are

indangered, we may

refcue them

from

evill

with

the

perill

of

our owne lives. Saint

Pawl

witneffeth

this,

Ram.

x

6.4.

(pea-

king

of

i.4quila

and Prifcilla, he

faith,

which for

my

life have

layd

downe

their

owne

necke.

So

in

the

naturall

body, the hand,though

it be

ftricken

quite

off, will put it felfe up

to

fave

the

head

:

for the com-

mon

good

likewife Heller went and put her

life

in

her

hand_

Yet

this

mutt be

knowneby way

of

caution,

that

though wee lay downe

our

lives,yet

it is

in

farre

other

manner

then Chrift

did

:

He

as a

mediator

prayed

and

dyed,to

fatisfie

the

punifhment which wedid owe

to Gods

Juftice.

2.

To

procure

all

good things for

us:

now

we doe there things for

fubffance,

but the propertie

is

altered, we pray

not

in

our owne wor-

thineffe,but

in

Chrifts; not

as an effct1

of

mediation, but

as

a

fruite

of

love;

we doe

notto

fatisfie

and redeeme and merit,

but

to

ftr.ngthen

the faith

of

others

in

him

who

hath made fatisfaâidn for them;

thus

Peter was

crucified

and

Paul

was

beheaded,

and

for the Church

in

this

laft

fenfe,

Col.

5.24.

But

in

the

firft fenfe

we may fay,

Was

Peter

or

Paul crucified for

you?

r

car.

r.

13.

We

mutt then imitate

Chrift

in

laying downe our

lives one

for

another, though the quality

of

the

aétion

is

farre

other

in

us,

then

it was in

him. It principally concer-

neth

Paltors

and

Teachers, this

being the property

of

a

good

fhep-

heard,

to

lay

downe

his life

for

his

flocke.

This dothlet

us

feeto

our comfort how

we may

gather whether

we

are

beloved

of

God;

viz,

if

we feele our felves intereffed

in his

death.

z. That

he

is !'aid

to give himfelfe unto death

:

Obferve

hence,

How

Chrift

lefts,' our

Lard did

willingly

and

readily fnbmit

to

his

fife-

rings;

he laid

downe

his life, it was

not

taken from him by violence,he

faired

becaufe he

would, he humbled

himfelfe

to the

curled

death

of

the

croffe.

For though

he knew

of

his fufferings

before, yet

hee did

not withdraw himfelfe, or

feeke

places

to

lurke

in,

but

went

to the

garden

as

he

was accuflomed.

2.

The

ftrong voyce he

gave

immediatelybefore

his

death,

did

fig-

nifie

that

there was more

then

a

naturali

power

yeelding

up

the

hu-

mane nature totafle

death.

It