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V

E

R.q.,

gods

Eledion.

51

againftpredeftination,

which

is

the

decree

of

meanes,

wherebythe cho-

fen

of

God

(hall

infallibly be brought to

life.

Now

the

firft

part

of

the

reafon thus

limited,

is

falfe:Such

whom Godfaveth,

fuch he

doth

fore

-

fee

them

in his

Decree

of

electing

them to

falvation

;

for

this taketh

a-

way all

predeftination

of

meanes, ferving

to

bringthe

Elea

to

life,

and

prefuppofeth falfly,

that God

cannot choofeany to life,

whom

he

doth

not

finde

or

forefee as actually

fittedthen when

he

doth choofe them

whereas he may

choofe, though never

fo

unfit for

the end,

if

having

chofen

us

he

can make

us

fit; for our

unfitneffe

for

the

prefent, to

the

end, doth

not

make

us

unfit

for Gods

election

:

as

for example, I may

choofe

a

pen

to

write,'

which never

fo

faulty for

the prefent,

and

unfit

to

write

with,

while I know

I

can

mend

it,

and

make

it

fit

for this

purpofe.

I anfwer thirdly; Even

of

the

decree

of

Election, this

is

true,

ifright-

ly taken, viZ; Such

whom God

faveth

in

time,

Such he

eleéìed

to

fal-

vation, fuch

nowwhen he

was

in

electing them

;

this

is

falfe

:

Such he

elated,

to

wit, becomming fuch

through

his

election, this

is

true

:

The

firft

prefuppofeth

in

Gods

fore-knowledge

an

antecedency

of

faith be-

fore

the

act

ofelating

:

The

latter,

a

concomitancie

of

faith,

in

the

per

-

fon

chofen

to

falvation, and

thatby

force

of

Gods

eleeîing.

For

elation

doth choofe men

as

well

to

meanes,

as

to

the

end

;

and thefe decrees,

though diverfly named,

and in

our conceits different, yet

they

are one

thing

in

God.

To

the third

I anfwer

;

That

the

firft

part

is

falfe ;

for

itprefuppofeth

that whatfoever

is

a caufe,

or

an

antecedent to life,

mutt be

an

antece-

dent going before election to

life

:

It

is

not

neceffary

that

all

which

is

required

to

life, fhould be

required

to

election

unto

life

:

Say I have

twenty

pounds a yeere, which I may give

to

any I

(hail

choofe,

and

that

my

will

is

none

(hall

have my

Land,but

he

(hall

pay

forty

fhillings

a

yeere, tothe die ofcertaine poore

whom

I

fhall defigne

;

having many

good friends,

I

choofe one amongft them all,

who

(hall

have my

Land,

paying

to

filch

poore I name

forty

fhillings

a

yeere. In

this

example,

his paying

forty

fhillings

yeerely,

is

a'condition

on which

he hath the

Land, not

any condition moving me

to

choofe him

before others, to have my Land

:

So

God

choofeth

fuch

to

falva-

tion, upon condition

they

beleeve

;

this

condition belongeth not

to

the

action

of

God choofing, butto the

terminus

to

life,towhich wearecho-

fen.

Would they

prove

that

God doth choofe

to

life

on faith, they

fhould reafon

thus.

Vpon

what condition

Godoffereth

life,

upon

that

bechoofeth.

But

on

condition

of

our

faith,he

o

ffereth

to

cheap

us

with this

eternaR

elellion,

Ergo.

But we

fee

the fecond part

ofthis

reafon

would be evidently

falle

;

for in

what Gofpel

is

it written,Beleeve,and

thou

Jhalt

be

ele/led

?

Laftly,

I

anfwer,

that we

cannot gather the

decree

of

God

within himfelfe,

by

promife

or

threatning

;

for then we might truely gather,

that

God

bath decreed the eternal!death

ofall

man

-

kinde,but on finning,

in

F

2

the

3. Anfwered