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V

is

R.19.

.Ephefans,

Chap.S.

no

circumftance

of

delivering

it

,

but

leaveth it indifferent, whether

faid

liimply,

Tung,

or

played.

3. A

Song is

that

which

is

of

any

matter, but

is

delivered

in

vocali

mufique,is lung

forth with the voyce,

at

the

leaft hatlì

the voyce

firft

beginning

it; which

is

to be marked,

becaufe

in

the Pfalmes the

fame

Pfalme

is

fometime called

a

Pfalme and

Song, fometime

a

Song

and

Pfalme, becaufe

in

the

one inftrumentall mufick did begin

,

in

the

other vocali, though

both

voice and

inftrument went together

in

the

whole.

3.

It

is

asked,

what

is a

fpirituall

Song ?

Anfat.It

is

put

in

by

way

of

diftinCtion,oppofite

to the

fenfuall

fongs

which prophane riotous perfonsare delighted

in

Now

there

are

two

kinds,

the

one

extraordinary

,

fuch

as

the

Spirit of

God

did

immedi-

ately fuggeft.

2.

Ordinary,

fuch

as

men by benefit

of

memory could

fay

out

of

the Scripture, or frame

of

theinfelves conformable thereto,

and

both

thefe kindes are here meant.

The

fumme

of

the

verle given, the inftru

&ions

follow.

r.

We

fee in

generali ; that

the exercife

of

Pfalmes

is a meant

of

en-

creafang

in

us

the

Spirit

:

if

we be

joyfull,they

increafe

joy, lam. 5.13.

Is

any

merry? let him

fang Pfalmes.

If

heavie,they

refrefh

us;

Paul and

Silas

fang

a Pfalme

at

midnight

:

the

fulneffe

of

the Spirit in

that

ex-

cellent

man

David

went with

this helpe,

as

we may

gatherfrom that

in

the

Z

Sam.

az.

i.

that

he

is

Lid

the pleafant finger

of

Ifrael.

Looke

as on

the contrary, the

devils

fong

is

of

great force to

fill

with

wic-

kednefl'e,

for we may

fee

force upon fomewanton Sonnets,filled

with

a

fpirit

of

wantonneffes fo

Gods

Song

is

of

great force

to

make

us

be

filled of

his

good

Spirit.

It

commeth

from

the Spirit,

and maketh

the

Spirit take encreafe

in

us; the tree

of

grace taketh

increafe

by the

fruite

it beareth.

Wherefore

this fhould flirre

us up

to frequent

this

duty, not

onely

joyning

in

the

Church,

but

in

our

chambers.They

were

wont

at

their

feafls, before they gave their latter thankes, to have

a

fpirituall Song

by chofe

that

were able among

them, (fuch

a

fong being

to

a

fupper

as

a precious

lone

fet

in

a

golden

ring)

faith

rertullian.

They

were wont

that theplowman,the

vine-dreffer,

the

reapers,they would following

their workes,frng the Pfalmes

of

David.

Palms

were wont to call

upon Parents ro teach

their children Pfalmes.

The

children

in

the

Church

of

the

¡ewes

could ling underftandingly,

Hofanna,

bleffed

is

he

that

commeth

in thename

of

the Lord.

We

who

are

of

great

fufficiencie

to be thus exercifed,through the

courfe

of

the

yeare fing

not

aPfalme

in

private, which maketh

us

to

walke

with

leane

fpirits; amongft

ma-

ny

other things,

this want

is

not

the heal.

2.

We

fee in

the verle

thefe

twothings

laid

downe.

r

.

That

all

our

up of

P

falmes

muff

be

fach

as may

edi

fie us ,

whether it

be privare,

or

publique Pfalmes, it

muff

inLtru&

and

admonifh,

and fo

edifie us in

our holy faith.

If

God

will have our private talke ,

chap.4.

minif

er grace

one

to

another,

how

mnch more our private fervices

of

Iii

3

him!

Spiritual,

$ongs what.

Yp.

Dea.