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6.4.i

Epheflans,

Chap,S.

V

E

R.

z..

not

as the

is

a wife

onely, but

as

the

is

a

woman,

1

Cor.11.3.

the wo-

man

not

governing

in

publique, not teaching

in

Church

,

not other

-

wife ufurptng

authority over

man,

though

we muff underftand with

exception,

unleffe

God

doimmediately or mediately

call

a

Huldahor

.Anna

to prophecie,

raife up

a

Deborah

to

be

a

mother

and

comman-

der above

his

people

:

Now

muchmore

is

man a head over her

that

is

his

wife: he fhould

have beene

the head if

fin

had

never entred, and

fnce

the yoake

is

juflly aggravated. Looke

as

the

head

is

in the

body,

Chrift

in

the

Church

:

fo

is

man

in

the family , hee

is

the

higheft

in

eminencie above

the other,

man

is

the image

of

God, that

is, in

regard

of

government, the woman

is

not. 2.

In

regard

of

perfeEtion

,

the

woman

is

the

weaker

vefl'ell. 3. In

regard

of

influence ,

for

all

her

authority commeth from him,

and therefore the

is

Paid

to

be

his

image

and

glory.

Yje

t:

Wherefore

this fhould perfwade

women to

be

fubjeEt;W hat

a con.

fufion

isthat,where

the

heeles are

upward,

and

the head

downward!

fuch it

is,

where the woman taketh upon her,

and

the

man looketh on.

a.

And

this fhould

perfwadethem to

ufe

their husbandswell, though

they

were bad heads

:

If

our heads

ake,

we doe

not

beate them

and

difturbe them

,

but

ufe

them

fo

as

they

may

bee

better

:

fo our huf-

bands

though

ill,

gentle

ufing will

quiet them and

make themmore

tolerable.

Dour.

s.

We

fee,

That

though

Godmake

man a

head,

yet

he

mull

be

a

laving

head,

he

bath authority,

but

fuch

as is

for the good, not the hurt

of

the

partiefubjeeted

:

a

good

wife

doth

her husband

good, not

evill

:

fo

a

good

husband muff doe

his

wife

good,

he

bath

power for this,

but

none

from

God to

hurt her.

But

to

fee

how

man

refembleth Chrift

in

this,

wee may

know that Chrift

is

aPaving

head infoure regards:

r.

Redemption.

2. Proteótion.

3.

Provifion;

for the

Church

and every

member

>is

fúrnithed

by him.

4. Dire6tion

;

for

by

his

Spirit he doth leade her

through

this

wilderneffe.

is

So

a

husband

is

bound to

refcue his

wife,if

in

jeopardic,fee

Da-

vidr

cafe

when

ziglag

was fpoyled. 2.

Againe,

a man

giveth Co-

verture, no

aEtion is

brought

againff

the

wife

,

the

man

is

to

anfwer,

the

goeth

under

Covert

baron.

3. Man

is

to

provide, He that

provi-

deth

not

for houfe, &c. 4.

To

direst her

by

life and

word

in

all

her

wayes

:

fo

that

this confideration,

that

mans

power

is

for

the

good

of

the

wife,

doth more effelually

perfwade obedience

to

it

;

How

can

the make

a

better

market

.

Thee

giveth

fubmiffion, receiveth fourcfor

one.

Y.

This admonitheth men,

how they

are

not

fo much to thinke they

are heads

like

Chrift,

as

that they

muff

be prefervers

wholly

for the

good

ofthem,

as

Chrift

is

for the

Church:

many doe quite contrarie,

undoe

the

wife and

children,

make

the

molt

of

them,

turne

them

beg

-

ging