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650

Hpbefians,

Chap.

5.

V

E

R.26,

forthe

right

underftanding

of

it

you

muff

not, when you

heare

that

Ged

is

our Sanctification, underhand it

as

when

it

is

Paid,

God

is

our

life,

for we

live

in

him; but fo that

it

is

by

mease

of

crea-

tures

in

which

he bath put fuch

a

force

:

fo

thatthough God

be the

efficient

and more removed

,

yet the next

formal" caute

which

maintaineth

life,

is

the

virtue

in

the creature

:

But

God

fo

doth

fan

difie

us,

that

intirely

and

immediately himfelfe doth worke it,

not

giving

cfficacie

to

any

creature

to bring forth

this worke

of

our San

¿lification.

The

Life

of

it

is

that

we fhould

learn

to

!cane

upon

Chrift

as

the

Author

and

finifher

of

this worke; which

will be

a

Pure

pillar ro

truff

to,

for

his

ftrength

is

only

able to leade

us

through

all

the

enmities

that

are

oppofed;

Deut.

3

t.

Be

not

deli-waged,for

I

amwith

you.

The

fecond thing is,

That

though the

Lord

doth

intirely, and

immedi-

ately

work

this,

yet

he

dash ufe

means, the

mean

of

Baptifine.

Of

which

three things

:

r.

What

it is, an

inftrument to work

in

us.

2.

How

it

doth

work.

3.

The

ufes.

r.

It

Both

finis

ferve

in

generali to

feale

the wholecovenant of

God,

which

is

faid

of

circumcifion and

the cup,This

is

my covenant

in

my

blood

:

but more

fpecially

it

doth worke

to

our

Union

with

Chrift,

Gal.

3.27.

and our communion

in

the

benefits

of

remiffion

of

firne,

l

íl.

21.17. 20.

Rom.

6.

Col.

2.

12..

Tit.

3. regeneration

or the

fan-

¿ifyingof

us.

a.

N_'winthe

fecond place,

to

conceive

how

our Baptifine

doth

fandifie, we

muff

know there

is

an

error

on

both

fides.

Some

faying

that God doth

by

his

motion

give force

to

the

Minifteriall

anion

to

cleanfe

the

foule,

that though God

is

the

principal(

worker,

yet the

Minifteriall action

through

him

doth immediatelybring forth our

fan-

dification.

So

that

our fandification fhould come neither immediately

nor intirely from

God.

Some

fay

that God doth

all

intirely, but they

dofotie

his

pretence

to the water, that where the

Miniffers

anion

is,

there God

is

allo

and at

that time,

unleffe

in

parties

of

ripe yeares, un-

beliefe

hinder. Others

fay

they

are naked pictures

and badges

of

pro-

feflion

in

thefe three conclufions.

Concluf.

r.

r.

God doth

alone

wholly and immediately from himfelf

caufe

the

work

of

our

fandification, though

he ufe

water, yet

he

doth

not give

any quality

to

it,

nor

lift

by

any

motion

of

his

power the water to

effed our inward fandification;

Circumcilonis

nothing,

Gal. 5.

And

left

the Papifts

fhould fay,

that

Scripture

doth not

fpeak fo

of

Baprifm,

theApoftle

faith

that

all

the Miniflery

of

man

is

nothing,

r

Cor.3.7.

in

regard

of

power to work

in

the

foule; and

r

Pet.3. 27. the Apoftle

faith

that

the outward

Baptifine

doth not

fave. Such

like places teach

that the Lord doth

fo ufe

thefe things,

that

yet

all

virtue

and efficacy

is

in

him,

and

goeth immediately

from him

:

For

when fandification

is

greater then

Creation,

no creature

can

be admitted to that

fellow-

thin