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VE

R.

z$'.

Epbefana,

Chap.S.

'49

fling and

he ftilf a

Beer

How

can

a

Phy.fitian

hate a

difeafe and

love

his

Patient

This

muff

flirre

us

up

to

waïte

for the glorious

appearance of

Yf

z.

Chrift,

when this glory

(hail be

put upon us, even

to

groane after

it

with fighes

which cannot

be uttered.

It

muff

comfort

us

in Peeing

our

nakedneffe and

our ragged

foules

Yfe

3^

to heare

that

we

have better raiment,

a

more

happie

condition.

Chil-

dren

with their companions, when they

arc

homely

clad, and

Ice

o-

thers gay,

will

fay, they have

finer

coates then

thofe, they

are

locked

up, they

(hail

weare

them

on Sunday

:

fo

we

though but

naked

and

ragged here,

fhould

comfort

our felves,

as

who

know that

we

have

better

layd

up

for

us.

Laftly,

hence

a

note may be gathered

by

proportion,

for the

inflru= Yfe

4.

dion

of

husbands.

Chrift

his

exemplary love fheweth

it

felfe in

thole

two

things.

r. Hedoth

clenfe

us

from our fpots.

2.

He Both

it in

moft kinde manner, not giving

us

the whore, though

we be adulteref-

fes, but laying

downe

his

life, and making

a

bath

of

his

owne

blood;

which doth teach husbands

that they

muff

labour

to

clenfe

their

wives

of

the fpots

of

their

fouls, not

by

playing the lyon

in

the houfc,

as

the

wife man faith, but by trying

all

loving

meancs

that

ferve

to this pur-

pole.

VERSE

z

8.

So

ought men

to

lave

their

wives

root

their

owse bodies:

he

that

loveth

his

wife,

loveth

himfelfe.

Now

followeth

a

fecond reafon

why

men fhould love

their

wives,

becaufe

they

are

their

bodies,

for the Apoftle doth not onely intimate

the manner

of

love

:

but rendreth

a

reafon

by

affirming this

of

them,

that they

are

the

bodies

of

men; which

is

plaine

by

the

deduecion

'

which

is

inferred upon this,

v4

,He

that loveth

his wife,

loveth him

-

(rife, which

could

not be

faid

out

of

the former,

if

he

had

not

affir-

med

of

them, that they

hadbeene

the bodies after

a

fort

of

men and

pieces

of

himfelfe. Having propounded it, he

doth

prove the firft

part

of

the reafon

by three arguments, viZ. that

men arc

to

love their

bodies;

r.

From the

prefident

in

Nature:

none

but loveth

his

owne

flab,

it

is

againft

kind

to doe otherwife.

z. From Chrifts example,

he

doth

cherifh

his

body,which the

beleeving

are affirmed

by way

of

prevention

to be,or by

way

of

rendring

a

reafon

why theChurch

is

cherifhed.

3.

From the conftitution which doth

give the wife

a

neerer

place

then

Father or mother,

as

being one

flefh.

Having thus propounded

and

proved

his

reafon, he concludeth

this

point

with acclamation, bearing record

that

there

was

a

hidden con-

templation

in

Ionic things

that before

he had

fpoken;

which

his fen-

tence

is

firft

propounded,then expounded:propounded

in

thofe

words,

This

is

a

great

myflerie;

Expounded by way of correction

in

the next

words,I

mean this

which

I

have

faid

concerning

Chrift

&

his

Church.

Then

we are

to

confider, that

therefore

we

mufllave

our

wives,

6e-

Doll.

t.

eauf