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V

ER.4.

I''redeflination:

)

day

of

our vifitation,though

we fcorne it

for

the prefent,the good given

us

in

others,

is

often ordained

as an

antecedent

to

our converfions,as

whenGod

Both give us love

in

the ties

of

tome goodman,flirre

him up

to

pray

for us;Thus

vluflinthinketh

that

Stevens

prayer was

ordainedof

God,as

a

meane

to worke

Souls

converfion.

The

evills we

know be-

fore our converfions,work to this end likewife:The

Tailors

affrightment

God

had ordained

as

a

meanes

to make

him

feek

out himfelfe:

So

the

ficknefTes

which

were upon many

in

the Gofpel,madethem

feek

out

to

Chrift:So the deformity whichbefalleth fome,the

infirmities,the

fearer

and

griefes

of

miede which follow them, though they know nor

why ,

(as we fay)nor wherefore, are often difpofed

as

occafions

of

their

greateft

good,

of

preferving them from many

fins:Nay, the

fins

they

lived in

before

their

calling

,

God

maketh them occafionally worke to

thisend;For,after our converfion, they

make

us

more to love,as Mary;

more humble and merciful

,

as

Pauls

perfecuting, more diligent

in

well

doing, when we were

in

the

flefh, Xom,6.

Even

as

the

art

of

the Apothe-

cary maketh Vipers

into

Treacls;fodoth

our

God.Now

when God bath

vifited

us, we prove

then

by

experience,

that

our

good which

he

giveth

us in

our

felves

and

others,whether

it

be fpirituall

or temporall;yea,the

evill we fuller,

whether

of

finne

or

of

punnifhment,

whether the

puni(h-

meat come immediately

from

God

,

or

mediately from the hands

of

men;that

all,'

fay,are ordained

to

carry

us

home

to

the

end,

unto which

he hathchofen us.In the good things we

finde

to

helpe

us

,it

is

more

ap-

pareat,then

that

we need to

fpeakof

it;

in

good

gifts which wicked men

have,

they

are often predeftinated

for our good

;

Even

as

Carriers have

money often,not for themfelves, but for

thole

to whom they aretent

;

So men unfanûified have golden gifts, fometime for the

fake

of

others,

to

whom they

are

Pent.

Our

finnes

and evills wee fuftaine,

God doth

even ufe

them

as

Phyficke to our

foules, and

he

prepareth wicked

men

often

to

doe

that

by

his

children,which thofe

of

the

skullerie

doe

by

a

veflell

when

it is

foule,

even

to

(tour

them from their

ruff

:

Even

ashe

predeftinated

his Sonnes fufferings

3

fo ours

alfo,

whom

he

bath

prede-

Rinate,

that

we fhould be like

to

his Sonne,

as

well in fufferings

as in

glory.

Saint

Paulproveth, thatto thecalled,accordingto Gods

purpofe

oflife,all

thingsdid worke

together

unto

good;

and

he proveth

it

hence,

becaufe

God

had

predeflinated them.

Now

if

Gods

predeftination did

not contrive every thing befalleth

us

to

this

end,

his

proofe were

un-

fufficient.

The

Vfe

of

this

is;

Huh

God

ordained

meanes

by which

his

(hall

Vfe

r

come unto theend,to whichthey

are

chofen,then how doe theyreafon,

who

will

fay;

If

they be predeftinate

,

then

though

they

live never

fo,

they

fhal

be

favedt

God

had given Paulthe

life

ofall

in

the

fhip,yet

when

the

fhipmen would have left

them, Paultelleththem ;Ifthefe

men bide not

AaS::7.;.

in

the

fhip,yecannot

be

faved;Gods

decree

doth

flablifh

means,notremove

them;Thus

we

might

refute meare

in

health,medicine

in

fickneffe,&fay,

So long as

God

hath

appointed

us to

live,we (hall

live

:

The

divell

teacheth

men

in

outward things wholly

to

diftruft

God,

and relye altogether on

means;