Background Image
Table of Contents Table of Contents
Previous Page  73 / 808 Next Page
Basic version Information
Show Menu
Previous Page 73 / 808 Next Page
Page Background

Predeflination.

be

his

children

;

thofe whom

he

predeftinateth, he

Both ordaine

they

!hall

be

like his

Sonne,

Rom.

8.

like

even

in

glory,

as

well

as

fuffering,

like in

being Sonnes,

as

he

is a

Sonne ; like

in

havinga

ftateof

glory

fit-

ting

them,

as

he hath

glory,

fuch

as is

fit

for him

the

Head

or

firft

borne

of

us.

For

this caufe,

Heb.

r

a.ver.a

r.

the

predeftinate are called

the

Church

of

the

firft

begotten, who are written

in

heaven,

becaufe all

Gods

chofen are

by

this predeftination appointed

to

this, that they

(hall

be

Sonnes

of

God

:

Even

as

great

men appoint

with themfelves

(ome

that

thinke nothing

of

it,

that

they

(hall

be their heyres, and doe

adopt them

by

this meaneschildren

to

them:

So

God

did within him

-

felfeordaine

of

us

that

we fhould

be brought to this eftate

of

being

his

adopted

children.For

our better underftanding this matter, three things

¡halite

opened.

r.

What

this

Adoption containeth

in

it.

2.

Through

whom

we come

to be adopted.

3.

Inwhat order

wedoe receive

in

time

this fo great benefit,

or

to what

benefit this

is

to be reduced, whether

to

Calling,

juftification,

or glorification.

For the firft,

it

containeth

the

dignity

of

being the fonnes

of

God.

2.

The

inheritance

of

light,orthe

divine nature

begun here,to be perfec.

ted hereafter:for the

firft,fee

John

1.22.1 lobo

3.1.Hegiveth

us

this dig-

nity, fheweth

us

this love,

that

we fhould

be

called his children ;

not

that

we are children

as

.ildam

was,

who

becaufe he was

produced

in the fimilitude

of

God,

might be called

a

Sonne

of

God, but

fonnes

through

a

myfticall

conjunítion with

Jefus

Chrift that

naturali Sonne

of

God.

Secondly, we have the inheritance

of

light, or

a

divine

nature,which

flandeth

not

in

fuch

a

life

of

God,

as

Adam

had, which was

a

know-

ledge

of

God

onely

as

a

Creator

of

all

things, and

a

righteoufneffe

and holineffe

whichwere

in

order to God knowne onely

;

as a

creator,

not

fuch

a

life

as

may

fall

away, but

alife

which ftandeth

in

knowing,as

an

Author

in

Chrift,

of

fupernaturall

ghace;

fuch righteoufneffe and

holineffe

as

are

in

order

toGod,

as

now

made manifeft

in

Chrift

Jefus;

fuch

a

life

as

(hall never

have end, according

to

that,ThoJe

who are borne

ofGod

cannot

finne,

for

the

feede

ofGod

abideth

in

them.

Thirdly,

all

that glory

we

looke

for

in

Heaven,

is

comprehended

in

this

adoption,

Rom.

8.

We

expell

our adoption, even the redemption

of

our bodies.

Now

we come

to

have this executedon

us

by

faith on Christ ;

for,

fo

many

as

beleeved,

to

them

it

is

given

to

be

his

children,

fonnes

and

daughters

:

upon

our marriage with the naturali Sonne, we come

in

the

place

of

fonnes and

daughters

alfo

:

But for

the order,

in

which we re-

ceive this

dignity,

it

is

fomewhat

doubtfull,

whether when

we

are

juftified, or when we

are

glorified.

To

which

I anfwer briefly,

that

it

belongeth

to

ourglorification,and

is

to be

recalled unto

that

head;

for, Redemption which

is

put for Forgiveneffe

of

finne

and juftifica-

tion, when

it

doth not

note outour

finali

deliverance, this redemption

is

madeto goe before it,G4l.4.5.That

he

might

redeme us who were

under the

i

aw,

&that

we

might

receive

Adoption.Befidc,juftification

doth

nothing

G

but