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730

2.

Deil.

Ephefians,

Chap.6.

V

E

R.IO.

before the

eyes

of

the

minde, and fo the facecovered

:

If

one doe

live

inunrightcoufneffe and unholineffe, hound with

the

bands

of

many

trefpatfes

(whofe

fins

you

(hall

loofe:)

If

one

lie in

the little

cafe

of

an

evil!

confcience,

whether

he

be

in a

drunken fleepe

and feele

nothing,

or

if

he be

waking, fuch

a

party

is

in

the

power

of

Satan; for the Devil

is

but the Jayler

and

hangman to the Juftice

of

God.

Wherefore

let

us

examine our

felves, and

confider how it

is

with

us

:

for

we would

bleffe

our felves, we would be loth

to

have

one

mere

us,

come into

fuch condition for

the outward man,fo

fhamefull,

fo

miferable

:

but

let

us

looke our foulesbe not

in

worfe hands.

It

is

fo

with

us,That

the

eye

fees

nor, the

heart

dreadsnot

;

yea we count

our chaises

and

imprifonment the only liberty

;

and

to know nothing,

nor to

care

for any thing

in

matters

of

Religion, the pleafant

life. Mcn

love darkneffe

better then light

;

and bccaufe

they

have ever

beetle in

this hell, they think there

is

no

other

heaven

:

but

if

you

be thus impri-

foned

in

darkneffe

of

undcrftanding,

in

unrighteoufnefiè under Gods

dilplcafure

5

know this, there

will

come

a

day

of

execution too

Toone

upon

you.

Secondly

,

we

muff

ftirre

up

our

felves

to thankfulneffe, who

are

nowmade light

in

the Lord

;

for if the Devils territories reach no

further then darkneffe,we

are delivered

from

his

kingdome, who

have

received the light

of

underftanding

and holineffe

in

any

meafure.

This

made the Apoftle,

co/.1.r

z.

breake out

into thankfgiving.

Is

it

not

a

merry time when the gaole- delivery

comes,

when their

fees are

payed,when their

Irons are tooke

off, and

themfelves difcharged,that

they

now

may walke

at liberty it

is

merry with them, though they

halt

a

little after

:

fo

with

us

,

though

wee limp

by

reafon

of

the

chains we carried

fo

long,

we fhould tell this treafure often.

The

fourth thing

to be marked from hence

is,

that the

devils are

called fpirituall wickedneffe, or

fpirirs

of

wickedneffe,

that

As

we

will

have

nothing

to

doe

with

the

¡mill,

fo

mint

we

flee

from

his

wickednefc

if

we

let

in

bite

wickedneffe

we

cannot

brat

give

him entertainment

:

for,

the dcvill

cometh unto

us in

fuegeftions

of

unrighteoufnefiè

;

if

wee

content to them, we

enterta`ne the devill. Ananias and.Iudzs

,

when

they contented to

the wicked motions

the

devil! infp:red into

them

;

the

devill

is

laid

to

fill

the heart

of

the one,

and to enter into

theother,

Lithe

a

2.3. Alls 5.3. And

not oncly

ofthefe

enormous finners, but

of

all

that

walke

in evil!

:

and

for

the

devil! he

bath

a

dwelling

in

them

;

The

ftrong

man

armed keepeth the

houle,

chat.

t

z.

yea,the

godly

if

they

liften

to wickedneffe

,

they

give place

to the devill,

Eph.4.

For

Tooke, as

when God knocked)

at our hearts

by

a

holy motion,

if

wee

open

in

obeying, the Lord

Both come, and

further dwell

in

us,

Apoc.

3.2

r.

So when thefe wicked (pints doe reach out their

wickedneffe

unto

us,

if

we confent

to

it

,

the come to

poffeffe

us

after

a

fort

, and

have

adwelling

in

us.

But

you will

fay

then,

Who

hath not the

devil!

dwellingwith

him:'

for, who doth not often yeild to

evil!

c

None