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V

t

R.

Io.

EplJefians,Chap.6.

735

obferve hence,

that

when

times

of

temptation

come,

toe

mutt

looke

forma-

ny

things

wherein

we are ta'be

tryed.

'Having

finned

all

things, we

muff

not

looke

to

have done

:

when fomeone trouble

is

outwraftled,

one

woe

paft,

two

follow,

afwell

in

perfonall

as

publike vifitarions,

Apoc.

9.

12 .lob

when

God brought

the

cvill dayes

onhìm,how

many

things

one

in

the

necke

of

another,

did exercife hime changes,armies

of

for-

row

did befet him

job

a

o.

17.Wherforebroughteft

thou me out

of

the

wombe

oh that

I

had perifhed

and

no

eye had feen me! So

Chrift

:

the

devilcame to himwith

a

three-foldtempration,and then gave back

but

for

a

feafon.

The

particular

evill day

is

defcribed

thus,

Ecclefiafies,

12.2.

that

after

raine

commethclouds that

is,

it

is

like

this

April

weather,

as

one

fhower is unburdened, another

is

brewed

:

even

as in

the

evill

day, whenGod doth mutter

his

judgements againtt

the

wic-

ked,

toconfume them, God bath

a

pir, feare,

feare;

as

Efay

14.

17.

Or

as Ames 5.

r9.

as

ifa

man

did

flee

from

a

Lyon,

and

a

Beare

meet

him; or

went into

the

houfe, and

leaned his hand on

the wall,

and a

ferpent bit

him; that is, he hath

one

evill

in

the necke

of

another

to

de-

{troy

them

:

fo in

the

day

of

temptation

he

hath many

exercifes,

that

%

his

children

may

be throughly tryed,

as

gold

in

the

furnace.

There-

Y

fore men mutt notthinke, when one evill

is

paff, all

their bitterncffe

is

over;

as

children,

if

they have

had

their payment, thinke all lure for

a

time

after:

neither yet

muff we

be fo fhort

of

fpirit,

as

to wax

weary

when

God

dealeth with

us,

though

we

like

weather- beaten birds

would

fun

our

wings

quickly

:

for, weare

all like

Ephráim,Ho

f.

to.

rl

:'

we love

to

threfh, but

endure not

the

yoake

eafily.

Again

there being

y

2;

many

trials

in

our

evill

dayes

which

abide

us,we

have neede

to

beg at

Gods hand, that

he

would teach

us

to

deny our felves,

that

he

would

fl

rengthen

us

in

the

inner

man,

to

all

long

fufferance

with

joyfulneffe.

Thirdly,

we

mutt

learne

to

reckon on

the

worft: the belt

will fave

y.N

i;

it felfe.

It

is

good tothinke;

[

fee

where

the

hand

of

God hath begun

with

me,

I

know not where

it

will end

with

me.

Caft

the worft; fhort

{hooting

here may lofe ail.

That

is

a worthy

refolution

of

Job

in his

day,

13.

15.

If

thou

wilt

kill

me, yet will I truft

in

thee.

He

that

be-

leeveth,

maketh not

hatte.

Delï:

Laft

ly,

we fee,

that

we

mall

not

only

have

care to

outwra

tilt

tolls

for

the

preterit, bat

to

perfèvere

after, that

is;

hold

our

owne

in

grace,

yea

have

grace increafed; (hewing

it

ftlfe

in

a

holy defiance

of

all enmity,

if

the

heure

of

death

be

at

band : or

infurther

refolution

to encounter

new

enmi-

ties,

if

life

continue.

We

faint

not,

faith

the Apoftle,

nay we are

more

then conquerers,

Rom,

8.

37.

Hereto mutt

be recalled

the glorious ex-

ulting,

Bono.

8. 38.

1

am perfwaded,

that

neither

life,

nor death,

be.

I have

fought

a

fight, what

is

laid up

for

me

but

a

crowne

of

Righte-

oufneffe

a

And

while

life

continueth, we

muff

be ttrengthened for

further refitfance,

t

Pet.

5.

to.

And

the'

God

of

all

grace, which hath

called

is

to

his eternall glory by

Jefus

Chrift,

after

that

ye have

fuffef

red

a

little,

make you perfect, confirme,

ftrengthen,

and ffablilh

you

Where,

he maketh our confirming

and

ffrengthening

of

-us,

ollow