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V

E

R.

IO.

Epbefans,

Chap.6.

777

Oijedf;

rlrsfw.

:

4:

Secondly,

a

girdle

doth

tie othercloathes about to

us,

coofe

to

us,

which otherwife the winde would blow about

,

and would hang but

lode

upon

us

:

fo

this

girdle

of

truth

doth

containe and hold together

all

other

graces, wherewith the

foule

is

arrayed;

and

without truth

to

keepe

them

together,

in

time

all

of

them are borne

away with

winds

of

temptation.

tjtat.r3.ao,zr.

That

grace that was not

knit

together

with honefty

of

heart,came to nothing

in

theend:as

appeares

in

the Parable.

Thirdly,

a

girdle truffing

up

the loynes

ofa

man

moderately, doth

ftrengthen

a

man

; whence

is

the exhortation

to often ufed

ofgirding

up the loynes

:

fo

this grace addeth great ftrength to the inner man,

as

we

may fee

in

lob;

who when God fcemed,

and men did fight a-

gainft

him, when heaven and earth feemed to confpire

againft

him,

yetthis did flick by him,

Chap.

27.

s. Umili

I die

,

I will

never take

away

mine

innocency from my

fclfe.

Now

the works

of

it are

exer-

cifed in our daily courfe,

or

in

the

evil(

times of greater exercife then

ordinary. Daily

it

doth

make

us

ftrike

at the roots

of

hypocrite,

we

difcerne

in

us, and

retft

the temptations

of

the

devil(,

which

tend

to

make

us

corrupt our

actions

in

their

end ,

or

manner

of

performance

:

but efpecially

it

do th

ftrengthenusin the

evil

time, when

the

Devils

(hall be

ready

to

beare

us

downe,

that

we have

beetle

but hypocrites.

Now

for the third thing,

The

Devi&

dash by

fore

manes

e/pecially

fake

to

wipe

tea

of

thú girdle.

He

will

from

the

example

of

athers,

reafon thus

:

Such,

and fuch,

as

iadac,

have had

greater things then you,

and

gone further then you

yet they were but hypocrites

;

How

caná

thou

tell

a

is

it othertvife

with thee

a

Many

fiat

are

laft,

&c.

.4nfw.

We

mutt

avoid this

objeCtioa,

by

learning

to

diflingnifb

trae

conflates

grace,

fret);

Pined

and temporary:

which

is

fitly

doneby

theft

two differences.

First, the wicked have fireames

of

graces

often, but they

have

no

ommunion

with Chrift

as

the godly

pave;

and therefore their graces

wither when

heat

commeth.

Ephef.3.r7.

his

a

true living faith

that

maketh

Chrift to

dwell

in

the

heart,

and

this

is

the

caufe

why our

grace lafteth

:

as

we

finde

by daylie

experience

ebbes. And this wa-

ter runneth

exceeding low

:

yet having the

well

-head

in

us,

and

re:

newing our faith on him

the

quickning

Spirit,

rivers doe afrefh runne

out

of

our bellies, and the current

of

grace

as

high

as

before.The tem.

porifer, though

he have

a

ftrcame

of

grace, yet wanting the

fountain

to

feede

it,

it

mull

needs

dry away;

as

thefe firearms, or

ponds

which

have no fpring, nor

head

of

water to maintaine

them,

cannot con-

tinue.

Secondly, thefe hypocrites

receive the grace

they have, retayning

fome notorious

fin,

or

courfe

in

fact

evils, wherein

they hate refor-

mation:

as

Herod,

c.9Kat.

8.

Now

this tnaketh grace

it

cannot bee

held with

them. For

as

a

ftomach

ill

affcded through choler,though

never fo

wholfome

meats

be

received into

it,yet

it

cannot

hold them,

S

ff

but