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$92,

Epbefians,Chap.b.

Y

ER.IO.

I

fat.

n9

.0;.

3,

74416.

4.

g

Dal.

Examples.

I

Chrifi.

fob.

David.

...

Bleffcd

are

thofe that

heare

the

Word

of

God

and

keepe

it,

Heb.

15.

To

day

if

ye will hcarc his

voyce, &c.

The

danger

of

not

keeping the

Word

and

bringing forth fruite,

is

fet

forth,

by the ground drinking

in

the fhowers,

and fruitleffe,

which

is

neare unto

turfing.

Heb.6.

8.

And

to

this

purpofe marke the fourth thing

:

How we may

doe

that

the Word

may

be

held

of

ut.

We

muff

above

all

things

keepe

our

hearts

:

for they

are

the

vellèls

in

which the

Word

muft

be ftored;

if

the

veffell leake

or be not fweete, the liquor runneth out, or finelleth

of the

caske

:

If

the heart

be unbelceving, given

to luft,covetoufneffe,

voluptuoufneffe,

the

Word

will runne

out,

or be

fmothered,

or perverted. Therefore

David

prayeth,

Encline

my

heart

to

thy teflimonies,

and

net

to

covetouf-

neffe

: thefe

two

cannot Rand

together. Secondly,

we

muff labour

to

fee

kow

precious the Werd

x. David

found

it

more fweet then the honey

-

combe, more

precious

then gold or

fijver

:

therefore

he

held

it fo

con-

ftantly. I

am

like

a

bottle

in

the fmoake; yet I forget not thy

corn..

mandements.

Thirdly,

we

mull

cry to

God, to

give

us

that faithful!

Remembrancer:

the which

may call things we know toour

miede,

in

the time

of

our

neede. It

is Paid

when the Apoftles received the

Spirit,

then they

ie_

membred,

&c.

Without

the

helpe

of

Gods

Spirit we fhould be

like

uJgar,

ready

to

dye for chid}, though the

f

ountaine

were by

us.

Fourthly,

we

muff lay

up

the Word

fafe;

as

we

coffer Jewels :

to which

three

things

are

nece

f

farce.

Firft,

muting and confidering within our

felves

of

it.

Luke

2.

19.

Mary

kept all thefe fayings, and pondred

them

in

her

he

art.

Secondly,

fpeaking

of

it,

Deafer.

6.7.

And

thou

fhalt rehearfe

them

continually unto

thy children; not that

we muff talke

lightly,

with

hearts untuned,

but either with

hearts

prepared, or elle with

a

holy

purpofe,

to

provoke our dull hearts by

the words

of

our mouches

:

for

though words

come from the heart, yet they helpethe grace

in

the

heart:

as

appareil

is

firft

warmed by the body, afterwards giveth

and foftereth beate

in

the body

:

fuch holy

communication

will make

us

ready

in

the knowledge

of

it.

Thirdly,

one

that

will have it fure,muft

notonely

know ir,and

have

it in his

memory,

for

if

he goe

no further it will putrifie

and come

to

nothing; but

muff

affeét

it, that

wee may fay fo love

I

thy

flatutes,

z 7'heff.

Bccaufe

they

received

not the truth

in

love, therefore they

did not hold

to

it,

Pfal.

119.

121.

I

rejoyced

at

thy

teftimonies

as

if

I

had found great fpoiles.

Now

the things to

be marked are

two

:

Firft, that all

of

us

mull

firengthen

our

[elves,

by

getting

the

knowledge

of

Gods Word.

The

(word

is

not

more

neceffary for

the

fouldicr, then this for

us.

Thus

Chrift

played

his prifes

with

it in

the temptation, Mat.

4.

lob

a

3.

1

z.

Neither

have

I

departed from

the Commandements

of

his lips, and

I have

efteemed the

words

of

his

mouth, more then

mine

appointed food.

Pfd.

I

i9.

1

i

.

I have hid thy promife

in

my

heart, that

I

might not

of-

fend againft thee. Such

as

have enemies, doe not walke

but

having

their