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8o+

Vft

_.

objet7.r.

Anfw.

objet7.

z.

objet7.3.

Anfw.

Ephefians,

Chap.6.

V,

E

R.IO.

And

it fheweth

people what they

fhould defire

:

to

heart

the

word

of

God

,

by

which the

fpirit

doth

work

in

them

;

not

to

applaud

ftrange

fire

:

which

men doe

through

ignorance

,

which

is

the

mother

of

admiration;

and

through indifcretton, which

maketh

them they

cannot difcerne betweene

Aarans

bells

,

betweene the

filver

Trumpet

of

the Sanctuary,

and fuch

tinkling

Cymbals.

Fourthly

,

from tranflations

,

objections are made

:

Firnt,

your

Bibles are

not

Inch

as

have infallible

truth,

but

are

the labour

of

men,

and erre here and there

:

that

which

is

the worke

of

man,

and

fubjeét

to error,

is

not Gods word.

Anfw.

s.

Our

Bibles are

not

fo infallible

as

the

firft copies were

(for

in

them

not

onely

the matter,

but manner of writing the

yfdp)

was

sEaaVEUc

-

both

infallible)

and are fuch

as

(

for

matter)

into

which may

creep fome

errour

; and

for

phrafe

of

fpeech ,

fome

dif-

fenting from

the truth

of

the

original!.

Anfw.

2.

The

word tranflated, though

fiibjcct

to error

is

Gods

word,

and

begetteth,

and encreafeth faith, not

fo

farre forth

as man

through frailty

crrerh ;

but

as

he

is

aflïfled

through

fpeaking and

tranflating,

to write

the truth.

The

Papifts fay, there mutt

be

infallibility

in

God revealing,

and

the

Church

propounding

,

to beget

faith

:

but

this

is

falle ;

for

faith

commeth by the

hearing

of

theword

of God,

from the mouth

of

a

particular Minifter,

whoby

all confeffion

is

fubject to

error.

objets.

But

if

we

erre

in

fome

things, how

can

we beleeve

any

things they

may

as

well erre

in all

Mfiv.Ir

cannot be: becaufe

as

God doth

immediately

and infallibly

aflifl

them, that they

cannoterre at

ali;fo

we know he

is

in

fome mea-

lure with

them,that

they cannot altogether erre. Thefe grounds laid,it

is

eafre

to anfwer.Secondly,If

it

be obje&ed,the word you preach

and

heare, tranflated and read,

is

fubject to

error. Gods word

is

not

fub-

jctì

to

error

,

ergo,

the word yes heare

and reade

is

not Gods word.

Anfw.

The

propofition,

if

generali, it

is

falle

:

but

it

is

particular,

and

Co

concludes particularly

;

elfe it

is

falle,

and

the conclufion

falle.

aljec7.

A wordthat

may erre

cannot beget faith

:

your word may.

v4nfw. The

firft

is

falle,

unleffe

conceived

with limitation,

thus

:

A word that erreth cannot beget

faith , fo farre

forth

as

it erreth.

I

thought

good not to propound this objeétion

, becaufe I

would not

teach men to

finde

a

hole

in

their

Bibles, left

their corruption

fhould

take

further hold byit, then their grace would overcóme. Yet the

fre-

quent

audacious practice

of

Miniflers,

in

correcting the tranflations

which walke

in

our

Lands, doth

make it neceffary

,

that the

truth

of

this point fhould for

the diligent reader

be unfolded

;

who

will

not

take offence

at the

wcakneffe

of

man

,

but extoll the power

of

God

,

which doth put

forth

it felfè

in

the midtl

of humane frailties.

Now

followeth the fecond thing,

in

which

the particular ftrength-

ning ofour

felves

doth

stand

:

and

that

is

a

matter

of

fact.

The

exercife

of

prayer.

The former thingsdoe

prefent before

us

, men clad

in

gli-

flerina