62 / 186
·sz,
Grate
abouncling
6hDft.)
Wherefore I found my ·Soul,
through
Grace, very
apt
to drink in this
Dod:r.ine~and
to incline
to pray to God,that in nothing that
pertained
to God's glory.,and
my
own eternal
happinefs,
he would
fi1ffer
me to
be
·without
the confi rmation thereof
fron1
I-feaven; for
Jlo-W
I
faw
clearly, there
W11s
an
exceeding
difference be\twixt the notion
of
the
ftefi1 and
blood, and the
Revel2 tions
of God in Hea–
ven ;
alfo a great
difference
betwixt
that
f ait h
that
is
feigned,
and according
to
Man's
Wi[dom, and
of that which
comes
by
a
l'r1an's
'being
born thereto
of
God,M.stt.
16. 1
5·
t]oi:J.
5:'
J.,
1 I
9o
But, 0 h
!
now,
how
was
n1y
Soul
led
:from truth
to
truth
by
God:
Even
from
the
Birth and Cradle .of the Son of God, to his
Afccn i!'~
n,
znd
fecond ccrning
fron1
Heaven
to judge
t1
::.~
'A
1
orld.
-t1os·-rru1
y·,
I then fou.1d
upon
this account,
the
gr:at God
was
llery
good
11nto
me;
for,
to rn
y
1
eu1e::nbrance,
there
\Vas not
ariy
thing
tha t then I cried to
God,
to
rnake known
anci
reV'-'al
unto me, but he
vvas
.plea
fed to do
it
fer 11e.
I
rnean
7
not
one part of
the
Gofpel
of the Lord
Jefus,
Qut I was
orderly
led into
it:·
rliethought I faw "vith
great evidence,
from the relation of the
four
Evangelirts., the
vvondci
ful
\Tv
7
ork of
.God, in
giving Jeh1s
Ch rHt to
f.1.ve
us,
.from
his
Conception
and
Birth, even
to
his fecond comin..g
to J rd g–
ltlCilt:
l\'1t;thought
l
was
a~ .
if
I
h1ct
feen him
-
-
br) rn