TI-i$ CONTEN?S, SaRxdON XC. That the work of Grace is a deep, powerful and inward ,affeding of the whole man : And;how far Grace may be tendredor rceived, and yet not be put effeCtually into our inwards: Al- fo , what this inward deep work of Grace is, with the figns and effc is of it. SERMON XC I. Of the orderand method that God cakes in our Converfon : Firít working in us inward principles, and then caufing us towalk in his ftatutes, oppofre to the Dodtrines of Pelagian', Plitt", LIrminians, and Moral Philofophy: Alfo, frdns to difcover whether ouroutward duties proceed from Grace within, orffröm Humane refpccts. SERMON XCII. That true principlesofGrace within,muft needsdemonftratethení- felves by an outward godly life. SERMON XCIIL Godsnot onely infufing the inward principles of Grace, but alto vouchfafing his quickning, acìuating, affifting Grace unto his people, inablingthem towalk in his ftatutes, maintained againft Pelagian', Orr iniass and Papiffs: Alto, the happy condition of thofewho havethis latter Grace, as well asthe former. SERMON XCIV. Shewingthat true Converts make godlinefs their ordinarypradiee : And what to walk in Gods flames implies. SERMON XCV. Thatconverted perfonsare very careful and tender of the worfhip of God, obferving that, and only that which he hath com- manded. SERMON. XCVI. Of Righteoufnefs and Equity between man and man : And how tender and confcientious a true convert is therein. SERMON XCVII. TheHammer of Arminianifm,demonftrating, That God convert= ing andchanging a firmer, works afteran Omnipotent efficacious and irrefiftible manner, againft the Patrons of Freewill, and power of man to fupernatural things. SERMON XCVIII. The freenefs of Gods grace inconverfion, difplayedand maintained againft Arminians and others: b a SECT.
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