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THE
TABLE.
B
Bleffednef e
;
difference
between
Gods
judgement
and the
worlds
about
it.
22,
23,
24.
C
eft
Caufe
not
to
be
judged unjuft,
be-
canfe
perfecuted.
I
g
are
not
to
thinke
that
a righteo
s
caufe
frail
alwayes
free
tes
from
fuffering
in the
world.
ibid.
Excellency
of
a
C'hriftians
fiate,
in
the
worfi condition he is
bleff
ed.
570
Ceremonies,
whether
Example
doe
not
juftifie
conforming
to
them.
15,
16
City
fet
on
a hill,
what
meant
by
it.
658, 659
Chrifis
opening
his
mouth
and
fpake,
what
meant
by
it.
a
ç
Chrifi only
teaches wherein
trite
blejedneffe
doth confifi,
Chrift
the
eminent
light.
643
D
F
Family
-peace
;
Rules
to
obtain it.
468.476
The
Devill
through malice
rai
fer
perfecution
agatnft the
people
of
God.
524
Darknefle.
The
world
is
in
darkneile till
the
Gofpel cames
amongft them.
640
Wicked men
ruled
by
the
fpirit
of
darkneffe.
641
E
Evanaelifis
compared
that
records
Chrifts
Sermon
in
the
Mount.
4,
5
Ends
of Godin fuffering
his
Saints
to
6e
perfecuted,
526
to
530
Grace
; Comforting Confiderations
to
thofe
that
are but
mean in
Grace.
82
to
90
Gofpel,
what
it
makes
manifef1.644
God
;
Wayes
wherein
God
reveales
himfelfe
to
the
foule.
417
to
422
H
Hunger;
what
meant
b7
hungering
and thzrfting
after
righteoufneff'e.
220
to
224
Why they
that
doe
hunger
after righ-
teous
dealing
in
the
world
are blef.
fed.
224
t0
230
They fhall
be
filled.
230,
23,1
Some
Texts
propounded
for
the
fate
f-
fying ofthe
righteous.
z
3
I
to
235
Curled
are
thofe
that
hunger after
unrtghteoufneffe.
s35,236
Incouragement
unto
the
fervantr
of
God